Yrolo $Revision: 1.1 $ $Date: 1995/05/07 19:34:10 $
******************************************************************************
This software is NOT a shareware..it's a freeware. You can do anything with
it except making money. I wrote in in my own time, mostly after work and
weekends. My employer SEMCOR, Inc. has nothing to do with this software.
Look at the Copyright notice for more details.
******************************************************************************
The latest release of this software will be available at:
ftp://ftp.x.org/contrib/applications/
Before reporting bugs, please make sure that you have the latest release.
Please look at the ChangeLog file for things new in this release. If you
contributed or submitted a bug report, your name should be there as well.
REQUIREMENTS
1) Unix
2) A C compiler (ANSI or Non ANSI)
3) X and Motif (1.1 or 1.2) libraries
Yrolo is a program for maintaining database for people's name, address, phone
number, email etc. The data structure is based on another Motif rolodex
program written by gregg hanna (mrolo13) with many enhancements and
modifications. I borrowed several routines from gregg's program for handling the
database. Yrolo can be used to send mail to the people at your database. If
the database contains the e-mail address field, this address will be used
to send mail. However, Yrolo can mail to anyone with a valid e-mail address.
While including file in the message, if the file is binary, it will be
automatically "uuencoded".
I personally compiled and tested the software at the following platforms. If
you port it to a different platform, please send me patches.
o Sparc 10 (SunOS 4.1.4, X11R5, Motif 1.2) - stock cc and gcc 2.6.3
o Sparc LX (Solaris 2.3, OpenWindows 3.2, Motif 1.2) - gcc 2.5.6
o Interactive UNIX 3.2 (i486 33, Motif 1.1) - gcc 2.5.8
o SGI IRIX 5.2
It is reported that it compiles and works on
o UnixWare version ?
FEATURES:
o Add Card
o Edit Card
o Delete Card
o Print a selected card (can be restricted to specific field/s)
o Print all cards (can be restricted to specific field/s)
o Send E-mail
o Include text or binary file in the mail message
o Search database
o Restricted search
o Save/Load database
o Context Sensitive help
o Supports X toolkit command line options and some more
o X Resources
Please look at the "converter" directory if you need to convert your existing
"mrolo13" database to "yrolo" format.
To COMPILE:
You will need GNU gunzip software to uncompress the archive. If you do not
have gzip package, it is available at:
ftp://prep.ai.mit.edu/pub/gnu/
To extract the archive, at the shell prompt, type:
gunzip < yrolo-1.1.tar.gz | tar xvf -
cd yrolo1.1
(If you need to change anything, edit the "Yrolo.tmpl", do not edit the
"Imakefile". Edit "Yrolo.tmpl" if compilation fails.)
at your shell prompt, type:
xmkmf
make
if you want to install,
make install
make install.man
If compiled successfully, to run, type:
yrolo
Click on Help menu for on-line help for getting started.
X RESOURCES
Appropriate fallback resources are used at compile time. That means, the
program will have a nice look without the app-defaults file. However if you
insist to change the resources, please look the file YRolo.ad. If you change
the X resources, make sure that you do it right, otherwise Yrolo will not
work right. Even a empty resources file screw things up. I suggest no to
install application resources file.
ACKNOWLEDGEMENT
o Thanks to Jack P. Starrantino (jps@semcor.com) for allowing to put the
code in the public domain.
o Thanks to Wil Roesler (wil@semcor.com) for suggesting many things.
o Thanks to gregg hanna for mrolo. If I didn't see his program I probably won't
write this one. The file format of mrolo and yrolo is similar. The differences
are: (1) yrolo has more fields (2) yrolo format has a identification tag.
COPYRIGHT
-------------------------------------------------------------------------------
Copyright 1995 by Muhammad A Muquit.
Permission to use, copy, modify, distribute this software is hereby granted,
provided this copyright notice appear in all copies and that both that
copyright notice and this permission notice appear in supporting
documentation, and the name of my employer SEMCOR, Inc. and Company not be
used in in advertising or publicity pertaining to distribution of the
software without specific, written prior permission.
The software is provided "as is" without express or implied warranty.
I disclaim all warranties with regard to this software, including all implied
warranties of merchantability and fitness, in no event shell me or my employer
SEMCOR, Inc. be liable for any special, indirect or consequential damages or
any damages whatsoever resulting from loss of use, data or profits, whether
in an action of contract, negligence or other tortious action, arising out of or
in connection with the use or performance of this software.
-------------------------------------------------------------------------------
If you have any suggestion or bug report, please send me mail at:
muquit@semcor.com
URL: http://www.semcor.com/~muquit/
If you like the software, please drop me a line. Your note may inspire me
to write free software like this. So, do consider to send me a line.
Enjoy!
A much more important factor in the social movement than those already mentioned was the ever-increasing influence of women. This probably stood at the lowest point to which it has ever fallen, during the classic age of Greek life and thought. In the history of Thucydides, so far as it forms a connected series of events, four times only during a period of nearly seventy years does a woman cross the scene. In each instance her apparition only lasts for a moment. In three of the four instances she is a queen or a princess, and belongs either to the half-barbarous kingdoms of northern Hellas or to wholly barbarous Thrace. In the one remaining instance208— that of the woman who helps some of the trapped Thebans to make their escape from Plataea—while her deed of mercy will live for ever, her name is for ever lost.319 But no sooner did philosophy abandon physics for ethics and religion than the importance of those subjects to women was perceived, first by Socrates, and after him by Xenophon and Plato. Women are said to have attended Plato’s lectures disguised as men. Women formed part of the circle which gathered round Epicurus in his suburban retreat. Others aspired not only to learn but to teach. Arêtê, the daughter of Aristippus, handed on the Cyrenaic doctrine to her son, the younger Aristippus. Hipparchia, the wife of Crates the Cynic, earned a place among the representatives of his school. But all these were exceptions; some of them belonged to the class of Hetaerae; and philosophy, although it might address itself to them, remained unaffected by their influence. The case was widely different in Rome, where women were far more highly honoured than in Greece;320 and even if the prominent part assigned to them in the legendary history of the city be a proof, among others, of its untrustworthiness, still that such stories should be thought worth inventing and preserving is an indirect proof of the extent to which feminine influence prevailed. With the loss of political liberty, their importance, as always happens at such a conjuncture, was considerably increased. Under a personal government there is far more scope for intrigue than where law is king; and as intriguers women are at least the209 equals of men. Moreover, they profited fully by the levelling tendencies of the age. One great service of the imperial jurisconsults was to remove some of the disabilities under which women formerly suffered. According to the old law, they were placed under male guardianship through their whole life, but this restraint was first reduced to a legal fiction by compelling the guardian to do what they wished, and at last it was entirely abolished. Their powers both of inheritance and bequest were extended; they frequently possessed immense wealth; and their wealth was sometimes expended for purposes of public munificence. Their social freedom seems to have been unlimited, and they formed combinations among themselves which probably served to increase their general influence.321 The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed principles of prudence or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions. The stranger had a pleasant, round face, with eyes that twinkled in spite of the creases around them that showed worry. No wonder he was worried, Sandy thought: having deserted the craft they had foiled in its attempt to get the gems, the man had returned from some short foray to discover his craft replaced by another. “Thanks,” Dick retorted, without smiling. When they reached him, in the dying glow of the flashlight Dick trained on a body lying in a heap, they identified the man who had been warned by his gypsy fortune teller to “look out for a hidden enemy.” He was lying at full length in the mould and leaves. "But that is sport," she answered carelessly. On the retirement of Townshend, Walpole reigned supreme and without a rival in the Cabinet. Henry Pelham was made Secretary at War; Compton Earl of Wilmington Privy Seal. He left foreign affairs chiefly to Stanhope, now Lord Harrington, and to the Duke of Newcastle, impressing on them by all means to avoid quarrels with foreign Powers, and maintain the blessings of peace. With all the faults of Walpole, this was the praise of his political system, which system, on the meeting of Parliament in the spring of 1731, was violently attacked by Wyndham and Pulteney, on the plea that we were making ruinous treaties, and sacrificing British interests, in order to benefit Hanover, the eternal millstone round the neck of England. Pulteney and Bolingbroke carried the same attack into the pages of The Craftsman, but they failed to move Walpole, or to shake his power. The English Government, instead of treating Wilkes with a dignified indifference, was weak enough to show how deeply it was touched by him, dismissed him from his commission of Colonel of the Buckinghamshire Militia, and treated Lord Temple as an abettor of his, by depriving him of the Lord-Lieutenancy of the same county, and striking his name from the list of Privy Councillors, giving the Lord-Lieutenancy to Dashwood, now Lord Le Despencer. "I tell you what I'll do," said the Deacon, after a little consideration. "I feel as if both Si and you kin stand a little more'n you had yesterday. I'll cook two to-day. We'll send a big cupful over to Capt. McGillicuddy. That'll leave us two for to-morrer. After that we'll have to trust to Providence." "Indeed you won't," said the Surgeon decisively. "You'll go straight home, and stay there until you are well. You won't be fit for duty for at least a month yet, if then. If you went out into camp now you would have a relapse, and be dead inside of a week. The country between here and Chattanooga is dotted with the graves of men who have been sent back to the front too soon." "Adone do wud that—though you sound more as if you wur in a black temper wud me than as if you pitied me." "Wot about this gal he's married?" "Don't come any further." "Davy, it 'ud be cruel of us to go and leave him." "Insolent priest!" interrupted De Boteler, "do you dare to justify what you have done? Now, by my faith, if you had with proper humility acknowledged your fault and sued for pardon—pardon you should have had. But now, you leave this castle instantly. I will teach you that De Boteler will yet be master of his own house, and his own vassals. And here I swear (and the baron of Sudley uttered an imprecation) that, for your meddling knavery, no priest or monk shall ever again abide here. If the varlets want to shrieve, they can go to the Abbey; and if they want to hear mass, a priest can come from Winchcombe. But never shall another of your meddling fraternity abide at Sudley while Roland de Boteler is its lord." "My lord," said Edith, in her defence, "this woman has sworn falsely. The medicine I gave was a sovereign remedy, if given as I ordered. Ten drops would have saved the child's life; but the contents of the phial destroyed it. The words I uttered were prayers for the life of the child. My children, and all who know me, can bear witness that I have a custom of asking His blessing upon all I take in hand. I raised my eyes towards heaven, and muttered words; but, my lord, they were words of prayer—and I looked up as I prayed, to the footstool of the Lord. But it is in vain to contend: the malice of the wicked will triumph, and Edith Holgrave, who even in thought never harmed one of God's creatures, must be sacrificed to cover the guilt, or hide the thoughtlessness of another." "Aye, Sir Treasurer, thou hast reason to sink thy head! Thy odious poll-tax has mingled vengeance—nay, blood—with the cry of the bond." HoME古一级毛片免费观看
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