This is version 1.0 of the xmub library.
The xmub library simplifies the definition of resources in a program,
by letting you define keywords as values in the resource file and
replacing them with the selected values at run-time.
This enables you to define resources in sets, so that the user can
select a color scheme or a font size that affects the whole
application, without you having to write several resource files.
The library contains functions for individual manipulation of the
different parts of the resource set replacement as well as convenience
functions.
LICENSE
-------
Copyright 1994 by Union Bank of Switzerland.
Permission to use, copy, modify, and distribute this software and its
documentation for any purpose and without fee is hereby granted,
provided that the above copyright notice appear in all copies.
Union Bank of Switzerland makes no representations about the usability
of this software for any purpose. It is provided "as is" without express
or implied warranty.
STATUS
------
The basic functionality requires X11R4 or higher. The dialogs in
xmubCustUi require Motif 1.1 or higher.
The library and the demo programs have been compiled and tested on
the following platforms:
AIX 3.2.5 X11R5 Motif 1.2
HP-UX 9.1 X11R5 Motif 1.2
Solaris 2.3 X11R5 Motif 1.2
DEC-OSF/1 3.0 X11R5 Motif 1.2
VMS 5.5 X11R4 Motif 1.1
The basic functionality is in the module xmubCustUtil.
xmubCustUi contains implementations of default dialogs that can be
used to change colors or fonts at run-time. This module requires Motif.
Man pages and a short programming description are included.
The man pages are provided on a mdule basis.
An upcoming article in The X Journal (scheduled for Jan/Feb 95)
describes the ideas and concepts of the library. It also describes
how to program with it.
FILES AND DIRECTORIES
---------------------
This distribution contains the following files and directories:
COPYRIGHT copyrights and the permissions granted to licensees
KNOWNBUGS a list of bugs and problems that I know about
PROGRAMMING a short "Programmer's Guide"
README this file
WARRANTY a standard "No Warranty" disclaimer
Imakefile a top-level Imakefile for building the distribution
xmub.tmpl an Imake template for use with the Imakefile
xmub a directory containing source code for the xmub library
clients a directory of sample xmub client applications
man/man3 man pages for xmubCustUtil and xmubCustUi
BUILDING THE XMUB LIBRARY
-------------------------
To build the distribution, first read the file xmub.tmpl and, if
necessary, set variables as appropriate for your site. There are
variables to control which kinds of libraries are built. By default,
only a normal library is built, but you can also have shared, debugged
(compiled with -g) and profiled (compiled with -p) libraries built.
There are also variables that control where the library will be
installed, and variables that specify where the X11 and Motif libraries
are installed. You need to set these variables only if you want
something other than the standard locations.
Once this template file is correctly configured, you can build the
distribution by typing:
xmkmf
make World
This will build the library in the xmub directory, and the sample
clients in the clients directory.
When the build is complete, you can install the library, the header
files, the sample programs, and man pages by typing
make install
in the top level directory. If you only want to install the library,
and the headers, cd to the xmub directory, and type 'make install' there.
If you do not have the 'xmkmf' script, installed, you can do the build
with these commands:
imake -DUseInstalled -I/usr/lib/X11/config
make World
If your imake configuration files are installed somewhere other than
/usr/lib/X11/config, you will have to change the -I option above as
necessary.
If you do not have imake on your system at all, you'll have to build the
distribution by hand. I have not provided a Makefile for this, but it
is easy to do on your own with commands like the following:
cd xmub
cc -c -I.. *.c
ar clq libxmub.a *.o
ranlib libxmub.a
You may have to modify the options passed to cc, ar, and ranlib to work
correctly on your system.
NOTE: The xmub library is written to ANSI-C, so you must specify
the correct compiler options for ANSI mode for your compiler.
The requirements for building the library are described under STATUS.
BUILDING THE LIBRARY ON VMS
---------------------------
For VMS, you have to do without imake.
Copy all .c and .h files into one directory and compile the .c files
individually with CC. No qualifiers need to be specified.
The files xprog.opt and doDemo_vms.com must also be copied.
You might have to modify xprog.opt if you have the libraries installed
in another location.
Use the following commands to link the demo programs.
link new_demo.obj,xmubCustUtil.obj,xmubUtils.obj,xprog.opt/opt
link txj_demo.obj,xmubCustUtil.obj,xmubUtils.obj,xmubCustUi.obj,xprog.opt/opt
To run the programs, execute the command file
@doDemo_vms.com
This file will copy the resource files into your login directory,
define XRESOURCE_MAP_FILE to the mapping file in the current directory
and run the demo programs.
DOCUMENTATION
-------------
The file PROGRAMMING contains a short "Programmer's Guide" for
working with the library.
I have written an article that is scheduled for publication in
The X Journal, issue Jan/Feb 95, which describes the concepts
and ideas behind the resource mapping, and also describes the
programming interface.
REPORTING BUGS
--------------
If you find a bug in the xmub library, or anywhere in the xmub
distribution, please report it directly to me at bre@ubszh.net.ch.
A much more important factor in the social movement than those already mentioned was the ever-increasing influence of women. This probably stood at the lowest point to which it has ever fallen, during the classic age of Greek life and thought. In the history of Thucydides, so far as it forms a connected series of events, four times only during a period of nearly seventy years does a woman cross the scene. In each instance her apparition only lasts for a moment. In three of the four instances she is a queen or a princess, and belongs either to the half-barbarous kingdoms of northern Hellas or to wholly barbarous Thrace. In the one remaining instance208— that of the woman who helps some of the trapped Thebans to make their escape from Plataea—while her deed of mercy will live for ever, her name is for ever lost.319 But no sooner did philosophy abandon physics for ethics and religion than the importance of those subjects to women was perceived, first by Socrates, and after him by Xenophon and Plato. Women are said to have attended Plato’s lectures disguised as men. Women formed part of the circle which gathered round Epicurus in his suburban retreat. Others aspired not only to learn but to teach. Arêtê, the daughter of Aristippus, handed on the Cyrenaic doctrine to her son, the younger Aristippus. Hipparchia, the wife of Crates the Cynic, earned a place among the representatives of his school. But all these were exceptions; some of them belonged to the class of Hetaerae; and philosophy, although it might address itself to them, remained unaffected by their influence. The case was widely different in Rome, where women were far more highly honoured than in Greece;320 and even if the prominent part assigned to them in the legendary history of the city be a proof, among others, of its untrustworthiness, still that such stories should be thought worth inventing and preserving is an indirect proof of the extent to which feminine influence prevailed. With the loss of political liberty, their importance, as always happens at such a conjuncture, was considerably increased. Under a personal government there is far more scope for intrigue than where law is king; and as intriguers women are at least the209 equals of men. Moreover, they profited fully by the levelling tendencies of the age. One great service of the imperial jurisconsults was to remove some of the disabilities under which women formerly suffered. According to the old law, they were placed under male guardianship through their whole life, but this restraint was first reduced to a legal fiction by compelling the guardian to do what they wished, and at last it was entirely abolished. Their powers both of inheritance and bequest were extended; they frequently possessed immense wealth; and their wealth was sometimes expended for purposes of public munificence. Their social freedom seems to have been unlimited, and they formed combinations among themselves which probably served to increase their general influence.321 The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed principles of prudence or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions. The stranger had a pleasant, round face, with eyes that twinkled in spite of the creases around them that showed worry. No wonder he was worried, Sandy thought: having deserted the craft they had foiled in its attempt to get the gems, the man had returned from some short foray to discover his craft replaced by another. “Thanks,” Dick retorted, without smiling. When they reached him, in the dying glow of the flashlight Dick trained on a body lying in a heap, they identified the man who had been warned by his gypsy fortune teller to “look out for a hidden enemy.” He was lying at full length in the mould and leaves. "But that is sport," she answered carelessly. On the retirement of Townshend, Walpole reigned supreme and without a rival in the Cabinet. Henry Pelham was made Secretary at War; Compton Earl of Wilmington Privy Seal. He left foreign affairs chiefly to Stanhope, now Lord Harrington, and to the Duke of Newcastle, impressing on them by all means to avoid quarrels with foreign Powers, and maintain the blessings of peace. With all the faults of Walpole, this was the praise of his political system, which system, on the meeting of Parliament in the spring of 1731, was violently attacked by Wyndham and Pulteney, on the plea that we were making ruinous treaties, and sacrificing British interests, in order to benefit Hanover, the eternal millstone round the neck of England. Pulteney and Bolingbroke carried the same attack into the pages of The Craftsman, but they failed to move Walpole, or to shake his power. The English Government, instead of treating Wilkes with a dignified indifference, was weak enough to show how deeply it was touched by him, dismissed him from his commission of Colonel of the Buckinghamshire Militia, and treated Lord Temple as an abettor of his, by depriving him of the Lord-Lieutenancy of the same county, and striking his name from the list of Privy Councillors, giving the Lord-Lieutenancy to Dashwood, now Lord Le Despencer. "I tell you what I'll do," said the Deacon, after a little consideration. "I feel as if both Si and you kin stand a little more'n you had yesterday. I'll cook two to-day. We'll send a big cupful over to Capt. McGillicuddy. That'll leave us two for to-morrer. After that we'll have to trust to Providence." "Indeed you won't," said the Surgeon decisively. "You'll go straight home, and stay there until you are well. You won't be fit for duty for at least a month yet, if then. If you went out into camp now you would have a relapse, and be dead inside of a week. The country between here and Chattanooga is dotted with the graves of men who have been sent back to the front too soon." "Adone do wud that—though you sound more as if you wur in a black temper wud me than as if you pitied me." "Wot about this gal he's married?" "Don't come any further." "Davy, it 'ud be cruel of us to go and leave him." "Insolent priest!" interrupted De Boteler, "do you dare to justify what you have done? Now, by my faith, if you had with proper humility acknowledged your fault and sued for pardon—pardon you should have had. But now, you leave this castle instantly. I will teach you that De Boteler will yet be master of his own house, and his own vassals. And here I swear (and the baron of Sudley uttered an imprecation) that, for your meddling knavery, no priest or monk shall ever again abide here. If the varlets want to shrieve, they can go to the Abbey; and if they want to hear mass, a priest can come from Winchcombe. But never shall another of your meddling fraternity abide at Sudley while Roland de Boteler is its lord." "My lord," said Edith, in her defence, "this woman has sworn falsely. The medicine I gave was a sovereign remedy, if given as I ordered. Ten drops would have saved the child's life; but the contents of the phial destroyed it. The words I uttered were prayers for the life of the child. My children, and all who know me, can bear witness that I have a custom of asking His blessing upon all I take in hand. I raised my eyes towards heaven, and muttered words; but, my lord, they were words of prayer—and I looked up as I prayed, to the footstool of the Lord. But it is in vain to contend: the malice of the wicked will triumph, and Edith Holgrave, who even in thought never harmed one of God's creatures, must be sacrificed to cover the guilt, or hide the thoughtlessness of another." "Aye, Sir Treasurer, thou hast reason to sink thy head! Thy odious poll-tax has mingled vengeance—nay, blood—with the cry of the bond." HoME古一级毛片免费观看
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