This is a compendeum of README's based on all versions thus
far.
This part is for xpseudo.1.04.tar.Z
The only change in this part is that I made sure that
if you crash your X-term, or just shut it off, this
program does not create a zombie process by having the
parent do a mandatory wait, even though the killpg()
should have taken care of this problem. At any
rate, I have not had a zombie created by this since I
changed around the signal catching...a bit.
This part is for xpseudo.1.03.tar.Z
The only major change here is that while trying to port
this to the alpha, I realized that I was not handling
both BIG and little Endian; therefore, I could not even
accept a connection, much less port. Therefore, I have
modified this to handle both Endian's. Effectively, no
changes have been made to the part which handles
byte-order 66; however the part handling 102 is NEW!
Therefore, if you have a problem with the handling of
order 102, you have been warned! I don't think there
will be, though, as byte ordering typically would either
make this :
1) not work at all
or
2) work 100% right.
Since it is working....I will assume that it is all right.
Soon there will be a release for the alpha.
I still need someone to fix the mouse controls!
good luck..
P.S. - Several people have had problems compiling.....
I think their problem has been that they have not modified
the CHEEZY makefile in order to point to the correct
location of libX11.a, etc.......be sure to change this.
-NICK
This is the README for xpseudoroot-1.01
The major changes:
1 - the only change in this package differing it from
previous version is that I changed the SIGIO
handler to use aiowrite() calls, as opposed to
write() calls, so that if a client software
locked the display, and a packet other than that
processes' packet got into the aioread queue in
front of that processes' packet, it wouldn't block.
2- This version should be full-proof in that respect;
also, this version should handle being killed
approproately, unlike a few un-numbered early
releases.
8/16/93 - NICK
Hi! The following should be included:
PseudoRoot.h - came with the original xpseudoroot with X11V3
pseudoroot.c - " " ...
SetPRoot.c - " " ...
XWintoDisplay.c - my socket server set up to fake out the world!
Makefile - a really cheezy, simple makefile
README - this file
This package will create a window on your current display, or whichever
one you specify, and will then set up a socket system to pump info
into that window. To the rest of the system, this window may be
referred to as host:displaynum.0 or :displaynum.0 where displaynum
is an integer between 0 and 255, unless all the possible sockets of
the appropriate type are taken. The difference between the naming
conventions is as follows:
host:displaynum.0 is implemented with INET sockets (TCP/IP port), and
are addressable by software on any system which can display to a
different display.
:displaynum.0 is implemented with UNIX sockets (files in
/tmp/.X11-unix), and are addressable ONLY by software available on the
same machine as the machine on which this is running.
For this reason host:displaynum.0 is the default, and the UNIX socket
implementation can be invoked by giving a -u option on the command line.
the command line HAS to be something of this nature:
xpseudoroot -... -... -... 1 -... -... -f command &
the number 1 can be interchanged with any number <=255, which is the
start number which will be used when this package tries to open a
socket.....i.e. - if you specify 1, it will try to open the display as
either host:1.0, or :1.0 , and if that fails, then it will try to open
the display as host:2.0, or :2.0, and so forth, until it has checked the
first 255 possibilities. 255 Was an arbitrary cutoff for me, and can be
changed in the source pseudoroot.c if you would like.
For background: xpseudoroot was freely distributed with X11V3, but it
relied on the naming convention that XOpenDisplay would return the
Display structure with the Window ID of host:display.screen.window in
the root-window field of the display structure, if so requested. In
version 4 and 5 of X11, this feature was removed from XOpenDisplay;
therefore, in order to make xpseudoroot work, I had to fake it.
Other information...This program appears as 600x400+0+0 by default. I
suggest that if you change this (via -geometry), that you at least move
the window to XxY+0+0, so the the 0,0 of the REAL root aligns with 0,0
of the pseudoroot, otherwise there are problems, which you will see.
This is because I don't know how to adjust the mouse relationship
between the window manager signals on the REAL root, and the reception
of those signals by the window manager of the pseudo root. By the way,
the pseudoroot comes up without anything(unless you specify -f) running
in it. I suggest you call it something like the following:
xpseudoroot -display displayname 1 -f xterm -e telnet &
This way, you may run xpseudoroot in one account, but there will be a
telnet window in it which can be connected by the end user to his/her
own account, and then they can run the window manager of choice. We do
this and it works quite nicely, unless the owner of the window kills the
REAL root window manager.:)
The last thing, and this relates to the origin problem, we are running
olwm, and it appends a 23 point menu bar at the top, and 3 point at the
side. While the three point isn't a problem, the 24 pt. is... it
offsets the mouse signal by 3,24 pt (x,y) each time, and this can make
menuing difficult. The best solution we have found to this problem is:
1) run something like twm which doesn't append a menu bar
2) move the window so that the menu bar is off the screen, and the
origins more or less line up.
Good luck, and if you make any mods, or know of any way to improve this,
please let me know, and maybe even mail me a tar.Z version(which was
tarred so that the files untar into their own directory). Also remember
that while this works for us, there may be(and probably are) bugs. If
you find them and fix them, please mail me. (even if you just find
them....):-)
To reach me:
Nicholas Jenkins
Wright State University
njenkins@discover.wright.edu
njenkins@desire.wright.edu
njenkins@WSU.bitnet
P.S. - for the newest releases, check export.lcs.mit.edu in /contrib
A much more important factor in the social movement than those already mentioned was the ever-increasing influence of women. This probably stood at the lowest point to which it has ever fallen, during the classic age of Greek life and thought. In the history of Thucydides, so far as it forms a connected series of events, four times only during a period of nearly seventy years does a woman cross the scene. In each instance her apparition only lasts for a moment. In three of the four instances she is a queen or a princess, and belongs either to the half-barbarous kingdoms of northern Hellas or to wholly barbarous Thrace. In the one remaining instance208— that of the woman who helps some of the trapped Thebans to make their escape from Plataea—while her deed of mercy will live for ever, her name is for ever lost.319 But no sooner did philosophy abandon physics for ethics and religion than the importance of those subjects to women was perceived, first by Socrates, and after him by Xenophon and Plato. Women are said to have attended Plato’s lectures disguised as men. Women formed part of the circle which gathered round Epicurus in his suburban retreat. Others aspired not only to learn but to teach. Arêtê, the daughter of Aristippus, handed on the Cyrenaic doctrine to her son, the younger Aristippus. Hipparchia, the wife of Crates the Cynic, earned a place among the representatives of his school. But all these were exceptions; some of them belonged to the class of Hetaerae; and philosophy, although it might address itself to them, remained unaffected by their influence. The case was widely different in Rome, where women were far more highly honoured than in Greece;320 and even if the prominent part assigned to them in the legendary history of the city be a proof, among others, of its untrustworthiness, still that such stories should be thought worth inventing and preserving is an indirect proof of the extent to which feminine influence prevailed. With the loss of political liberty, their importance, as always happens at such a conjuncture, was considerably increased. Under a personal government there is far more scope for intrigue than where law is king; and as intriguers women are at least the209 equals of men. Moreover, they profited fully by the levelling tendencies of the age. One great service of the imperial jurisconsults was to remove some of the disabilities under which women formerly suffered. According to the old law, they were placed under male guardianship through their whole life, but this restraint was first reduced to a legal fiction by compelling the guardian to do what they wished, and at last it was entirely abolished. Their powers both of inheritance and bequest were extended; they frequently possessed immense wealth; and their wealth was sometimes expended for purposes of public munificence. Their social freedom seems to have been unlimited, and they formed combinations among themselves which probably served to increase their general influence.321 The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed principles of prudence or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions. The stranger had a pleasant, round face, with eyes that twinkled in spite of the creases around them that showed worry. No wonder he was worried, Sandy thought: having deserted the craft they had foiled in its attempt to get the gems, the man had returned from some short foray to discover his craft replaced by another. “Thanks,” Dick retorted, without smiling. When they reached him, in the dying glow of the flashlight Dick trained on a body lying in a heap, they identified the man who had been warned by his gypsy fortune teller to “look out for a hidden enemy.” He was lying at full length in the mould and leaves. "But that is sport," she answered carelessly. On the retirement of Townshend, Walpole reigned supreme and without a rival in the Cabinet. Henry Pelham was made Secretary at War; Compton Earl of Wilmington Privy Seal. He left foreign affairs chiefly to Stanhope, now Lord Harrington, and to the Duke of Newcastle, impressing on them by all means to avoid quarrels with foreign Powers, and maintain the blessings of peace. With all the faults of Walpole, this was the praise of his political system, which system, on the meeting of Parliament in the spring of 1731, was violently attacked by Wyndham and Pulteney, on the plea that we were making ruinous treaties, and sacrificing British interests, in order to benefit Hanover, the eternal millstone round the neck of England. Pulteney and Bolingbroke carried the same attack into the pages of The Craftsman, but they failed to move Walpole, or to shake his power. The English Government, instead of treating Wilkes with a dignified indifference, was weak enough to show how deeply it was touched by him, dismissed him from his commission of Colonel of the Buckinghamshire Militia, and treated Lord Temple as an abettor of his, by depriving him of the Lord-Lieutenancy of the same county, and striking his name from the list of Privy Councillors, giving the Lord-Lieutenancy to Dashwood, now Lord Le Despencer. "I tell you what I'll do," said the Deacon, after a little consideration. "I feel as if both Si and you kin stand a little more'n you had yesterday. I'll cook two to-day. We'll send a big cupful over to Capt. McGillicuddy. That'll leave us two for to-morrer. After that we'll have to trust to Providence." "Indeed you won't," said the Surgeon decisively. "You'll go straight home, and stay there until you are well. You won't be fit for duty for at least a month yet, if then. If you went out into camp now you would have a relapse, and be dead inside of a week. The country between here and Chattanooga is dotted with the graves of men who have been sent back to the front too soon." "Adone do wud that—though you sound more as if you wur in a black temper wud me than as if you pitied me." "Wot about this gal he's married?" "Don't come any further." "Davy, it 'ud be cruel of us to go and leave him." "Insolent priest!" interrupted De Boteler, "do you dare to justify what you have done? Now, by my faith, if you had with proper humility acknowledged your fault and sued for pardon—pardon you should have had. But now, you leave this castle instantly. I will teach you that De Boteler will yet be master of his own house, and his own vassals. And here I swear (and the baron of Sudley uttered an imprecation) that, for your meddling knavery, no priest or monk shall ever again abide here. If the varlets want to shrieve, they can go to the Abbey; and if they want to hear mass, a priest can come from Winchcombe. But never shall another of your meddling fraternity abide at Sudley while Roland de Boteler is its lord." "My lord," said Edith, in her defence, "this woman has sworn falsely. The medicine I gave was a sovereign remedy, if given as I ordered. Ten drops would have saved the child's life; but the contents of the phial destroyed it. The words I uttered were prayers for the life of the child. My children, and all who know me, can bear witness that I have a custom of asking His blessing upon all I take in hand. I raised my eyes towards heaven, and muttered words; but, my lord, they were words of prayer—and I looked up as I prayed, to the footstool of the Lord. But it is in vain to contend: the malice of the wicked will triumph, and Edith Holgrave, who even in thought never harmed one of God's creatures, must be sacrificed to cover the guilt, or hide the thoughtlessness of another." "Aye, Sir Treasurer, thou hast reason to sink thy head! Thy odious poll-tax has mingled vengeance—nay, blood—with the cry of the bond." HoME古一级毛片免费观看
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