FileMan Version 1.1
===================
What is FileMan?
================
FileMan is a (yet another) file manager for UNIX. However, this X11
product is, (IMHO), more configuration and powerful than most
others which are currently available. This version is currently
available for Linux, though a AIX 4.1 version is available
on request.
This version has many bug fixes over the previously released
version 1.02. It uses tcl8.0 to offer improved performance,
and other extensions for additional features.
This version should be stable and fix most bugs found in earlier
versions. It all offers more functionality and a much improved
manual, covering installation and general day-to-day useage.
If you do happen to find a bug, please could you send details to:
filem@bongo.demon.co.uk
I will do my best to resolve all bugs ASAP. Send any other general
comments (praise, critisisms, support etc.) to the above address.
Why use FileMan?
================
This file manager aims to be more flexible, more powerful, and easier
to use, and have a more professional interface than any other free offering.
An email of acknowledgment of use would be nice if possible.
Note that the package does not contain any source code - for two reasons:
1. To encourage problems to be reported, rather than simply fixed.
2. Some of the code was originally developed commerically, and so
I cannot actually make it publically available! (Sorry)
Its FREE!!!
===========
Note that this product will always be free for Linux.
Features
========
A very basic list of features include the following:
1. Multiple window support (one for each partition)
2. Drag-n-drop between windows for copy/moving and deletion
3. Managed trashcan available for each user.
4. Files can be dropped on the desktop
5. Event logging and error logging if required.
6. Maximum flexibilty allows the following items to be fully configured:
* Menus
* File types
* Double clock operations
* Application toolbox
* Button bar
* Window view characteristics.
7. Security - all commands run are mapped to a control file - ensuring
user's can not run any other commands.
8. A single package offering a graphical installation and configuration
for all environments. (Note in 'lite' distribution)
9. Single directory structure for all supported architectures for ease of
cross-platform implementation and management.
10.Comprehensive set of built-in menu options to graphically manage:
* Spliting files
* Encode/decoding files
* Compressing and uncompressing
* Spell checking
* Word counting
* Copy/Move/Delete files
* File viewing
* File editing
* program running
* Archive creation/extraction
11. Some HTML based help and NEW postscript manual
12. Requester level help now available.
13. "Web" symbolic-links now implemented.
14. Customisable pixmaps for directory structure also.
15. Filesystem partition information available in main screen.
New in Version 1.1
==================
16. Archive Manager for .tar and .cpio files.
17. Thumbnail image support.
18. 3D filesystem utilisation representation.
19. A much more complete manual!
For more information, and a few screen shots, point you web browser
at the FileMan home page:
http://www.bongo.demon.co.uk/fileman
Requirements for FileMan
========================
Less than 10MB for the full product are required. If you wish to
uncompress the Postscript copy of the manual, please allow at least
another 10MB!
A display offering 256 colours is recommended, but the program
will run with as few as 16 colours. When using more than 256 colours,
true colour will be utilised. Due to the contents of the display,
the minimum resolution is 800x600, but the product will make use of
ALL the available screen real estate.
Image thumbnails use a palette of around 150 colours to minimise drain
on colours on lower quality displays.
Installation
============
1. Copy the main file into /tmp.
2. Make a directory called /usr/local/fileman
3. Run "cd /usr/local/fileman; tar xvzf /tmp/fileman-1.1.linux.tgz"
4 See the file called INSTALL in the /usr/local/fileman/Docs directory of the
package .
OR
Download the postscript manual (which includes installation
instructions) from the Web page:
(This will need to be unzipped before viewing or printing.)
http://www.bongo.demon.co.uk/files/manual.ps.gz
FileMan 1.1 : Corrections & known Bugs
=======================================
Well, it's much better than Version 1.0, but we still have a
few bugs that I am aware off:
1. Parsing of menu options not inteligent
First addressed: 1.01
A problem with this version is now fixed.
2. No drag-n-drop on to applications toolbox.
First addressed: 1.01
The initial implementation is made
drag-n-drop aware, though this basically
appends the selected files to the end of
the command line to run.
No change in version 1.1.
Finally resolved: 1.2
3. Can not leave files on the 'desktop' for easy reference
First addressed: 1.01
A basic option to the 'file' menu will be
added and functionality to handle 'desktop'
icons has been added - though limited functionality
at this stage.
This is still unchanged for version 1.1 - not
sure what changes to make as yet...
Finally resolved: 1.2
4. Trashcan usage include directory sizes
First addressed: 1.01
A mention will be made in the manual,
but no action will be taken as yet.
Finally resolved: 1.1
5. Window view should be set to same if update occurs (if valid)
First addressed: 1.1 (Resolved)
The partition windows remember the position,
(vertically), and so after an update in the
current directory, this position is
automatically moved to.
6. Selected files should still be selected after a view change
First addressed: 1.01
This is now working correctly in version 1.1.
Finally addressed: 1.1
7. Lazy update feature should be given, to ensure that when
making a lot of changes to the directory, it will only
be updated less frequently.
First addressed: 1.01
Functionality and options have been added,
and it works, though currently lacking a
hook to the delete routines to ensure
that if a file is deleted, so is the
entry from the window.
Also, the trashcan is not updated, so
it can become overful!
Not really having a big impact, so moving this back
to version 1.2.
Finally addressed: 1.2
8. Program names with spaces are not dealt with correctly at all..
This includes them not appearing in the directory view at all,
and it is not possible to do anything at all once a file has
been selected.
First addressed: 1.1
More files with spaces are visable, but
still not parsed correctly. Inherient
problem due to the may the parser and
shells deal with files containing spaces.
Finally addressed: 1.3
9. Remove Directory:
Works fine, but if a paritition window contains this as the
current directory, a core dump ensues!!
First addressed: 1.01
Although this appears to work, the next time an
update occurs, the program will still dump core!
Investigating...
Finally addressed: 1.2
A much more important factor in the social movement than those already mentioned was the ever-increasing influence of women. This probably stood at the lowest point to which it has ever fallen, during the classic age of Greek life and thought. In the history of Thucydides, so far as it forms a connected series of events, four times only during a period of nearly seventy years does a woman cross the scene. In each instance her apparition only lasts for a moment. In three of the four instances she is a queen or a princess, and belongs either to the half-barbarous kingdoms of northern Hellas or to wholly barbarous Thrace. In the one remaining instance208— that of the woman who helps some of the trapped Thebans to make their escape from Plataea—while her deed of mercy will live for ever, her name is for ever lost.319 But no sooner did philosophy abandon physics for ethics and religion than the importance of those subjects to women was perceived, first by Socrates, and after him by Xenophon and Plato. Women are said to have attended Plato’s lectures disguised as men. Women formed part of the circle which gathered round Epicurus in his suburban retreat. Others aspired not only to learn but to teach. Arêtê, the daughter of Aristippus, handed on the Cyrenaic doctrine to her son, the younger Aristippus. Hipparchia, the wife of Crates the Cynic, earned a place among the representatives of his school. But all these were exceptions; some of them belonged to the class of Hetaerae; and philosophy, although it might address itself to them, remained unaffected by their influence. The case was widely different in Rome, where women were far more highly honoured than in Greece;320 and even if the prominent part assigned to them in the legendary history of the city be a proof, among others, of its untrustworthiness, still that such stories should be thought worth inventing and preserving is an indirect proof of the extent to which feminine influence prevailed. With the loss of political liberty, their importance, as always happens at such a conjuncture, was considerably increased. Under a personal government there is far more scope for intrigue than where law is king; and as intriguers women are at least the209 equals of men. Moreover, they profited fully by the levelling tendencies of the age. One great service of the imperial jurisconsults was to remove some of the disabilities under which women formerly suffered. According to the old law, they were placed under male guardianship through their whole life, but this restraint was first reduced to a legal fiction by compelling the guardian to do what they wished, and at last it was entirely abolished. Their powers both of inheritance and bequest were extended; they frequently possessed immense wealth; and their wealth was sometimes expended for purposes of public munificence. Their social freedom seems to have been unlimited, and they formed combinations among themselves which probably served to increase their general influence.321 The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed principles of prudence or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions. The stranger had a pleasant, round face, with eyes that twinkled in spite of the creases around them that showed worry. No wonder he was worried, Sandy thought: having deserted the craft they had foiled in its attempt to get the gems, the man had returned from some short foray to discover his craft replaced by another. “Thanks,” Dick retorted, without smiling. When they reached him, in the dying glow of the flashlight Dick trained on a body lying in a heap, they identified the man who had been warned by his gypsy fortune teller to “look out for a hidden enemy.” He was lying at full length in the mould and leaves. "But that is sport," she answered carelessly. On the retirement of Townshend, Walpole reigned supreme and without a rival in the Cabinet. Henry Pelham was made Secretary at War; Compton Earl of Wilmington Privy Seal. He left foreign affairs chiefly to Stanhope, now Lord Harrington, and to the Duke of Newcastle, impressing on them by all means to avoid quarrels with foreign Powers, and maintain the blessings of peace. With all the faults of Walpole, this was the praise of his political system, which system, on the meeting of Parliament in the spring of 1731, was violently attacked by Wyndham and Pulteney, on the plea that we were making ruinous treaties, and sacrificing British interests, in order to benefit Hanover, the eternal millstone round the neck of England. Pulteney and Bolingbroke carried the same attack into the pages of The Craftsman, but they failed to move Walpole, or to shake his power. The English Government, instead of treating Wilkes with a dignified indifference, was weak enough to show how deeply it was touched by him, dismissed him from his commission of Colonel of the Buckinghamshire Militia, and treated Lord Temple as an abettor of his, by depriving him of the Lord-Lieutenancy of the same county, and striking his name from the list of Privy Councillors, giving the Lord-Lieutenancy to Dashwood, now Lord Le Despencer. "I tell you what I'll do," said the Deacon, after a little consideration. "I feel as if both Si and you kin stand a little more'n you had yesterday. I'll cook two to-day. We'll send a big cupful over to Capt. McGillicuddy. That'll leave us two for to-morrer. After that we'll have to trust to Providence." "Indeed you won't," said the Surgeon decisively. "You'll go straight home, and stay there until you are well. You won't be fit for duty for at least a month yet, if then. If you went out into camp now you would have a relapse, and be dead inside of a week. The country between here and Chattanooga is dotted with the graves of men who have been sent back to the front too soon." "Adone do wud that—though you sound more as if you wur in a black temper wud me than as if you pitied me." "Wot about this gal he's married?" "Don't come any further." "Davy, it 'ud be cruel of us to go and leave him." "Insolent priest!" interrupted De Boteler, "do you dare to justify what you have done? Now, by my faith, if you had with proper humility acknowledged your fault and sued for pardon—pardon you should have had. But now, you leave this castle instantly. I will teach you that De Boteler will yet be master of his own house, and his own vassals. And here I swear (and the baron of Sudley uttered an imprecation) that, for your meddling knavery, no priest or monk shall ever again abide here. If the varlets want to shrieve, they can go to the Abbey; and if they want to hear mass, a priest can come from Winchcombe. But never shall another of your meddling fraternity abide at Sudley while Roland de Boteler is its lord." "My lord," said Edith, in her defence, "this woman has sworn falsely. The medicine I gave was a sovereign remedy, if given as I ordered. Ten drops would have saved the child's life; but the contents of the phial destroyed it. The words I uttered were prayers for the life of the child. My children, and all who know me, can bear witness that I have a custom of asking His blessing upon all I take in hand. I raised my eyes towards heaven, and muttered words; but, my lord, they were words of prayer—and I looked up as I prayed, to the footstool of the Lord. But it is in vain to contend: the malice of the wicked will triumph, and Edith Holgrave, who even in thought never harmed one of God's creatures, must be sacrificed to cover the guilt, or hide the thoughtlessness of another." "Aye, Sir Treasurer, thou hast reason to sink thy head! Thy odious poll-tax has mingled vengeance—nay, blood—with the cry of the bond." HoME古一级毛片免费观看
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