WHAT IS WAZO?
A UNIX Word Processor and System Interface for non-technical users
that can be operated within minutes. WAZO's menus and prompts
allow anyone to create and print documents and perform system
functions without learning commands or knowing UNIX. On-line
context help is available at every step so it is not necessary to
consult a WAZO User Guide.
Function Key commands are available for the experienced user, and
prompt and codes lines may be made to disappear to produce an
empty screen for editing. WAZO allows text-only (ASCII) editing
and provides access to the UNIX shell. Text-only documents may be
sent as e-mail, and WAZO may be called to read incoming e-mail.
WAZO runs on SCO UNIX, SCO XENIX, ESIX and LINUX. The initial
release is for the English language and is non-graphical, but it
runs in the xterm and scoterm windows of X-Windows.
WAZO is shareware. You may try it for 30 days. If you continue
to use it after that, we would like you to register it for $100
plus S & H ($5 in USA, $10 outside USA). We will then send you
the complete WAZO and a read/browse manual on diskette that you
can also print. If you register it for $125 plus S & H, we
will send you the complete WAZO and a printed manual.
** Registration cost covers unlimited users on one computer.
FACTS AND FEATURES:
o Anyone can operate WAZO immediately with just ONE Function
Key and by following prompts and menus. There is no need
to learn commands or read documentation.
o Users can also operate WAZO with Function Keys like other
word processors.
o Help: Complete on-line, context-sensitive help.
o User Guide: Complete printed documentation. * Available
when you register.
o Screen can be divided for multiple document editing. The
number of allowed windows depends on screen size.
o Automatic repaging and rewrap after editing.
o Wide-line documents allowed. User specifies width.
o Long documents allowed. Can handle documents up to 32,000
lines (over 600, 54-line pages.)
o Total hard disk space used by WAZO + utility programs is 3
MB (not including installed printers and terminals). For
shareware download, extra 4 MB needed during installation.
o Directory listings in sorted or dated order. Users can
be restricted to one directory and its subdirectories.
o WAZO options: The behavior and look of WAZO are easily
changed to suit individual users. Changing options does
not require reinstallation of WAZO. Changes can be
permanent or for current editing session only.
o Custom keyboards: Users may easily invent and use their
own keystroke combinations for WAZO commands. For
example, GOTO-END-OF-PAGE can be F6 or ESC DOWNARROW or
ESC e o p. A menu-driven utility is included to design
entire keyboards or to add or change commands.
o Keyboard printouts: The keyboard utility prints your
current keyboard assignment. You get two listings:
Alphabetized features with keys that produce them.
Alphabetized keys with the features they produce.
o Utilities are included to define: terminals/monitors,
keyboards, printers and fonts. (The PC monitor, over 30
terminals and keyboards, and many printers and their fonts
are already defined to work with WAZO.)
o Hewlett-Packard tagged font metric files are read.
o Ability to test font with document's ruler and
lines-per-page before printing.
o Ability to print with multiple fonts. Use of style sheets
lets you apply one style to many documents. Style sheets
can be printed out to let you see all typefaces together.
o Scalable and Proportional Space font print option will
rewrap and repage text to make optimum use of font.
o Multiple document printing with option for continuing page
numbers.
o E-Mail. Documents may be sent as e-mail, and WAZO may be
called to read incoming e-mail. * Documentation available
when you register.
o Mail Merge.
o Two system interfaces to UNIX utilities.
For programmers: Direct to the UNIX shell. (Can
be disabled or enabled.)
For non-technical users: Menus make it easy to
perform UNIX functions. Included are:
- BACKUP and RESTORE documents
- CONVERT FORMAT of document (add or strip codes)
- COPY, RENAME and DELETE documents
- CREATE and DELETE directories
- format, copy and compare FLOPPY DISKS
- change PERMISSIONS of documents and directories
- SPELL-CHECK documents
The following utilities are provided when you
register:
- use a CALCULATOR
- view a past, present or future CALENDAR
- COMPARE two documents for differences
- CONVERT UNITS OF MEASURE to different units
- FIND documents containing key text; global find
- SORT a list
- rewind and retension TAPE
- count WORDS and LINES in a document
o Security: Users can specify who may read and write their
documents.
REQUIREMENTS:
o SCO UNIX, SCO XENIX, ESIX, or LINUX operating system.
o 386, 486, or Pentium cpu.
o 3 MB disk space for WAZO, up to 4 MB additional
during installation.
o WAZO is compressed. You need gunzip to install it.
Uncompressed shareware available on 3 floppy disks.
To cover shipping and disks:
In the USA, send check for $5.
Out of USA, send check for $10 in USA funds.
Specify 3.50" or 5.25" disks. Send to:
WAZO Software, P.O. Box 986, Pismo Beach, CA 93448
================================================================================
After you install WAZO, you may wish to read these files:
TUTORIAL.DOC This is a Quick-Start to using WAZO.
LICENSE.DOC This is your license to use WAZO.
INSTALL.DOC This repeats the installation instructions
given below.
A subdirectory wazo.info is created in the directory where
you install WAZO. The above files are placed there and also:
PRINTERS.TXT Lists the printers and fonts that work with WAZO.
PRINTERS.ADD Lists the information needed if printers and/or
fonts do not work with WAZO. You can use menus to
create printer or terminal drivers for WAZO. To do
so (and see these menus), give the command: wzutils
You may also send the information to WAZO Software
and request that we create the drivers.
ORDER.FRM Use this to order additional printer/font drivers,
manuals, or registered copies of WAZO.
================================================================================
HOW TO INSTALL WAZO
The installation process is interactive. Once you start it, you
will be told what to do at each step. At the end of the
installation, the terminals and printers that you will use with
WAZO will be chosen from the WAZO menus.
Before Installing WAZO:
- You need about 3 megabytes of disk space to contain
WAZO. This includes programs, menus, help screens
and messages. It allows for the installation of some
terminal and printer files. If you are installing
downloaded or compressed software, you need an
additional 3-4 megabytes during installation only.
- You must be logged-in as "root".
- There must be a user-id on the system that can be
used for the WAZO manager. (During installation,
you are switched from super-user to WAZO manager.)
- Before you start, the current directory must allow
the WAZO manager to create/delete temporary files.
Installing WAZO After Download:
1. You downloaded the file containing WAZO.
If it is not in your current directory,
move it there.
2. Enter the appropriate command:
For SCO or Esix: gunzip wazo103sco.tgz
For Linux: gunzip wazo103lnx.tgz
3. Enter the appropriate command:
For SCO or Esix: tar xf wazo103sco.tar wazo
For Linux: tar xf wazo103lnx.tar wazo
(Do not omit the final wazo in this command.)
4. Enter: ./wazo/install
(Enter one dot before the first slash.)
You receive the Installation Menu.
Choose: Install WAZO.
Then respond to the messages on the screen.
It is assumed you are still in the directory from
which you entered the tar command. If you changed
to the directory named wazo, for this step you need
to enter: ./install
Notes:
The commands above are shown with extra spaces. You may
type one or more spaces wherever space is shown, but must
not type spaces where none are shown.
Installing WAZO requires super-user power because a
directory and a file named wz are created inside public
directories. (An ordinary user may not have permission
to create in public directories.)
Once the wz directory and file are created, the
super-user automatically becomes the WAZO manager. The
installation continues WITHOUT super-user powers.
How To Remove WAZO From Your System:
1. WAZO manager or super-user should enter:
cd `wzpath`
rm -fr *
2. Then super-user should enter:
rmdir `wzpath`
cd /usr/bin # or wherever you placed the wz command
rm -i wz*
3. Some users of WAZO may have a directory named wz.
To remove it, the user may enter these commands.
cd
rm -fr wz
A much more important factor in the social movement than those already mentioned was the ever-increasing influence of women. This probably stood at the lowest point to which it has ever fallen, during the classic age of Greek life and thought. In the history of Thucydides, so far as it forms a connected series of events, four times only during a period of nearly seventy years does a woman cross the scene. In each instance her apparition only lasts for a moment. In three of the four instances she is a queen or a princess, and belongs either to the half-barbarous kingdoms of northern Hellas or to wholly barbarous Thrace. In the one remaining instance208— that of the woman who helps some of the trapped Thebans to make their escape from Plataea—while her deed of mercy will live for ever, her name is for ever lost.319 But no sooner did philosophy abandon physics for ethics and religion than the importance of those subjects to women was perceived, first by Socrates, and after him by Xenophon and Plato. Women are said to have attended Plato’s lectures disguised as men. Women formed part of the circle which gathered round Epicurus in his suburban retreat. Others aspired not only to learn but to teach. Arêtê, the daughter of Aristippus, handed on the Cyrenaic doctrine to her son, the younger Aristippus. Hipparchia, the wife of Crates the Cynic, earned a place among the representatives of his school. But all these were exceptions; some of them belonged to the class of Hetaerae; and philosophy, although it might address itself to them, remained unaffected by their influence. The case was widely different in Rome, where women were far more highly honoured than in Greece;320 and even if the prominent part assigned to them in the legendary history of the city be a proof, among others, of its untrustworthiness, still that such stories should be thought worth inventing and preserving is an indirect proof of the extent to which feminine influence prevailed. With the loss of political liberty, their importance, as always happens at such a conjuncture, was considerably increased. Under a personal government there is far more scope for intrigue than where law is king; and as intriguers women are at least the209 equals of men. Moreover, they profited fully by the levelling tendencies of the age. One great service of the imperial jurisconsults was to remove some of the disabilities under which women formerly suffered. According to the old law, they were placed under male guardianship through their whole life, but this restraint was first reduced to a legal fiction by compelling the guardian to do what they wished, and at last it was entirely abolished. Their powers both of inheritance and bequest were extended; they frequently possessed immense wealth; and their wealth was sometimes expended for purposes of public munificence. Their social freedom seems to have been unlimited, and they formed combinations among themselves which probably served to increase their general influence.321 The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed principles of prudence or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions. The stranger had a pleasant, round face, with eyes that twinkled in spite of the creases around them that showed worry. No wonder he was worried, Sandy thought: having deserted the craft they had foiled in its attempt to get the gems, the man had returned from some short foray to discover his craft replaced by another. “Thanks,” Dick retorted, without smiling. When they reached him, in the dying glow of the flashlight Dick trained on a body lying in a heap, they identified the man who had been warned by his gypsy fortune teller to “look out for a hidden enemy.” He was lying at full length in the mould and leaves. "But that is sport," she answered carelessly. On the retirement of Townshend, Walpole reigned supreme and without a rival in the Cabinet. Henry Pelham was made Secretary at War; Compton Earl of Wilmington Privy Seal. He left foreign affairs chiefly to Stanhope, now Lord Harrington, and to the Duke of Newcastle, impressing on them by all means to avoid quarrels with foreign Powers, and maintain the blessings of peace. With all the faults of Walpole, this was the praise of his political system, which system, on the meeting of Parliament in the spring of 1731, was violently attacked by Wyndham and Pulteney, on the plea that we were making ruinous treaties, and sacrificing British interests, in order to benefit Hanover, the eternal millstone round the neck of England. Pulteney and Bolingbroke carried the same attack into the pages of The Craftsman, but they failed to move Walpole, or to shake his power. The English Government, instead of treating Wilkes with a dignified indifference, was weak enough to show how deeply it was touched by him, dismissed him from his commission of Colonel of the Buckinghamshire Militia, and treated Lord Temple as an abettor of his, by depriving him of the Lord-Lieutenancy of the same county, and striking his name from the list of Privy Councillors, giving the Lord-Lieutenancy to Dashwood, now Lord Le Despencer. "I tell you what I'll do," said the Deacon, after a little consideration. "I feel as if both Si and you kin stand a little more'n you had yesterday. I'll cook two to-day. We'll send a big cupful over to Capt. McGillicuddy. That'll leave us two for to-morrer. After that we'll have to trust to Providence." "Indeed you won't," said the Surgeon decisively. "You'll go straight home, and stay there until you are well. You won't be fit for duty for at least a month yet, if then. If you went out into camp now you would have a relapse, and be dead inside of a week. The country between here and Chattanooga is dotted with the graves of men who have been sent back to the front too soon." "Adone do wud that—though you sound more as if you wur in a black temper wud me than as if you pitied me." "Wot about this gal he's married?" "Don't come any further." "Davy, it 'ud be cruel of us to go and leave him." "Insolent priest!" interrupted De Boteler, "do you dare to justify what you have done? Now, by my faith, if you had with proper humility acknowledged your fault and sued for pardon—pardon you should have had. But now, you leave this castle instantly. I will teach you that De Boteler will yet be master of his own house, and his own vassals. And here I swear (and the baron of Sudley uttered an imprecation) that, for your meddling knavery, no priest or monk shall ever again abide here. If the varlets want to shrieve, they can go to the Abbey; and if they want to hear mass, a priest can come from Winchcombe. But never shall another of your meddling fraternity abide at Sudley while Roland de Boteler is its lord." "My lord," said Edith, in her defence, "this woman has sworn falsely. The medicine I gave was a sovereign remedy, if given as I ordered. Ten drops would have saved the child's life; but the contents of the phial destroyed it. The words I uttered were prayers for the life of the child. My children, and all who know me, can bear witness that I have a custom of asking His blessing upon all I take in hand. I raised my eyes towards heaven, and muttered words; but, my lord, they were words of prayer—and I looked up as I prayed, to the footstool of the Lord. But it is in vain to contend: the malice of the wicked will triumph, and Edith Holgrave, who even in thought never harmed one of God's creatures, must be sacrificed to cover the guilt, or hide the thoughtlessness of another." "Aye, Sir Treasurer, thou hast reason to sink thy head! Thy odious poll-tax has mingled vengeance—nay, blood—with the cry of the bond." HoME古一级毛片免费观看
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