Index of /public/ftp/pub/linux/utils/disk-management
What you'll find here: Tools for managing hard and floppy disk partitions
You can also view this index in terse format, or return to the parent directory.
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- JAVA front-end to mkisofs, cdrecord and cdda2wav (911308 bytes)
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- XFormat is a useful program for formatting floppy disks under X11. (290081 bytes)
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- XFormat is a useful program for formatting floppy disks under X11. (94264 bytes)
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- XFormat is a useful program for formatting floppy disks under X11. (348160 bytes)
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- An fdisk implementation for harddisks using the Rigid Disk Blocks (24796 bytes)
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- CD image format conversion from bin/cue to iso/cdr (14633 bytes)
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- blocks.c - true block usage counter for linux (1837 bytes)
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- Benchmark suite that targets Unix filesystem performance. (31031 bytes)
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- It allows a program to change slots of an ATAPI cdrom changer. (29949 bytes)
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- ool which display misc informations about a CD (15277 bytes)
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- generates frontcards and traycards for CDs (55016 bytes)
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- Writes audio CD-Rs in disc-at-once (DAO) mode (104690 bytes)
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- Writes audio CD-Rs in disc-at-once (DAO) mode (67725 bytes)
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- CD-Recording program for most operating systems. (1191355 bytes)
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- small but nice graphical front-end tocdrecord and mkisofs written in Twriting CD's. (12471 bytes)
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- Records data or audio CD's on SCSI CD-R writers. (29529 bytes)
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- CD-Writer-Tools. Frontend for some CD-related programs like "cdrite", "mkisofs" and "cdda2cdr". (197791 bytes)
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- check disk drive by writing and reading special patterns (13897 bytes)
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- tools and docs for reading, copying and writing CDs (965691 bytes)
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- dfmon is a realtime disk free space monitor that is MUCH faster. (3416 bytes)
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- Watches for hard drives that fill up. (8786 bytes)
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- copies a file to stdout (less options but faster than dd(1)) (13600 bytes)
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- copies a file to stdout (less options but faster than dd(1)) (14235 bytes)
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- writes a pattern periodically to a device (disk). (14270 bytes)
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- The diskinfo utility retrieves information about ide disks as specified by the user. (15795 bytes)
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- size determination for special and normal files, cont. sizeof (15175 bytes)
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- writes to file at given offset. (14131 bytes)
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- Generates DLT tapes for mastering DVD's (18030 bytes)
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- A better du than du. Displays usage in megabytes, not blocks. (51238 bytes)
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- Program for ejecting removable media under software control. (66819 bytes)
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- Apply Reed-Solomon error correcting codes to (DOS) floppies. (11285 bytes)
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- ???? (2400 bytes)
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- ????? (4586 bytes)
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- Make duplicates of sets of floppys. Reads image into memory. (8033 bytes)
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- This package contains utilities for configuring and debugging the Linux floppy driver, for formatting extra capacity disks (168676 bytes)
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- This package contains utilities for configuring and debugging the Linux floppy driver, for formatting extra capacity disks (222801 bytes)
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- programs to eject/load removable media an select slots in a cd-jukebox. (18908 bytes)
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- This is a script for all yer DOS lamers who are lasy to type. (386 bytes)
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- mtools like tools to support the reading of 2mgui disks. (26631 bytes)
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- tools for reading and writing Macintosh HFS volumes. (207697 bytes)
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- copies iso9660 image to stdout (21437 bytes)
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- lists information about an iso9660 image. (17290 bytes)
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- tools for the iomega jaz drive. (8543 bytes)
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- KDE frontend for cd-writing tools. (96264 bytes)
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- gives you a graphical overview of your systems disks mounts/unmounts device by clicking on devicename (179478 bytes)
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- A DOS ext2fs Floppy formater (285833 bytes)
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- Use floppies as tiny removable linux partitions (846 bytes)
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- Use floppies as tiny removable linux partitions. (9361 bytes)
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- load and unload (eject) SCSI devices which support this. These are usually CD-ROMS (10998 bytes)
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- writes a macintosh formatted disk in a few seconds (11992 bytes)
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- ISO-9660 Filesystem formatter with Rock Ridge and Joliet extensions (856280 bytes)
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- ISO-9660 Filesystem formatter with Rock Ridge, HFS and Joliet extensions (772176 bytes)
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- Mtools is a collection of utilities to access MS-DOS disks from Unix without mounting them (188693 bytes)
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- Mtools is a collection of utilities to access MS-DOS disks from Unix without mounting them (199604 bytes)
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- Mtools is a collection of utilities to access MS-DOS disks from Unix without mounting them (381481 bytes)
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- Mtools is a collection of utilities to access MS-DOS disks from Unix without mounting them (471892 bytes)
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- ????? (65825 bytes)
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- Printpar is a program that prints the the partition tables of your disks. (246946 bytes)
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- small tool for reading XA sectors (Form 2, Mode 2, 2324 bytes) from CD's like Video CD's. (6276 bytes)
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- SCSI user level skeleton program for SunOS/Solaris/Linux/*BSD. (62453 bytes)
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- A library for SCSI device access and manipulation via the SG driver. (51716 bytes)
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- A directory lister that measures sub-directory sizes, somehow like 'du'. (20014 bytes)
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- Control the behaviour of your cdrom device. (9682 bytes)
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- SCSI disk formatting/analyze/repair program for SunOS/Solaris/Linux/*BSD. (298170 bytes)
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- a package to allow normal users mount/umount/format. (7974 bytes)
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- volname displays what's going on in your cdrom drives both data and audio discs. (9139 bytes)
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- CD-Writer-Program for X. Frontend for CD-related programs like "cdrecord" and "mkisofs". (786734 bytes)
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- This program will show you a graphical display pie graph of mounted drives, much like the Win95 diskinfo. (1389 bytes)
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- This is a small program to low level format a floppy disk and create a file system on it. (23664 bytes)
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- xfstool is an X11 based tool to give users access to one floppy disk (mount, umount, mkfs) and to shutdown the system. (26281 bytes)
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- tools for the iomega jaz and zip drives. (16387 bytes)
Last updated by keeper@ibiblio.org using keeper 1.55 on 2009-03-18 13:51:57 UCT
A much more important factor in the social movement than those already mentioned was the ever-increasing influence of women. This probably stood at the lowest point to which it has ever fallen, during the classic age of Greek life and thought. In the history of Thucydides, so far as it forms a connected series of events, four times only during a period of nearly seventy years does a woman cross the scene. In each instance her apparition only lasts for a moment. In three of the four instances she is a queen or a princess, and belongs either to the half-barbarous kingdoms of northern Hellas or to wholly barbarous Thrace. In the one remaining instance208— that of the woman who helps some of the trapped Thebans to make their escape from Plataea—while her deed of mercy will live for ever, her name is for ever lost.319 But no sooner did philosophy abandon physics for ethics and religion than the importance of those subjects to women was perceived, first by Socrates, and after him by Xenophon and Plato. Women are said to have attended Plato’s lectures disguised as men. Women formed part of the circle which gathered round Epicurus in his suburban retreat. Others aspired not only to learn but to teach. Arêtê, the daughter of Aristippus, handed on the Cyrenaic doctrine to her son, the younger Aristippus. Hipparchia, the wife of Crates the Cynic, earned a place among the representatives of his school. But all these were exceptions; some of them belonged to the class of Hetaerae; and philosophy, although it might address itself to them, remained unaffected by their influence. The case was widely different in Rome, where women were far more highly honoured than in Greece;320 and even if the prominent part assigned to them in the legendary history of the city be a proof, among others, of its untrustworthiness, still that such stories should be thought worth inventing and preserving is an indirect proof of the extent to which feminine influence prevailed. With the loss of political liberty, their importance, as always happens at such a conjuncture, was considerably increased. Under a personal government there is far more scope for intrigue than where law is king; and as intriguers women are at least the209 equals of men. Moreover, they profited fully by the levelling tendencies of the age. One great service of the imperial jurisconsults was to remove some of the disabilities under which women formerly suffered. According to the old law, they were placed under male guardianship through their whole life, but this restraint was first reduced to a legal fiction by compelling the guardian to do what they wished, and at last it was entirely abolished. Their powers both of inheritance and bequest were extended; they frequently possessed immense wealth; and their wealth was sometimes expended for purposes of public munificence. Their social freedom seems to have been unlimited, and they formed combinations among themselves which probably served to increase their general influence.321 The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed principles of prudence or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions. The stranger had a pleasant, round face, with eyes that twinkled in spite of the creases around them that showed worry. No wonder he was worried, Sandy thought: having deserted the craft they had foiled in its attempt to get the gems, the man had returned from some short foray to discover his craft replaced by another. “Thanks,” Dick retorted, without smiling. When they reached him, in the dying glow of the flashlight Dick trained on a body lying in a heap, they identified the man who had been warned by his gypsy fortune teller to “look out for a hidden enemy.” He was lying at full length in the mould and leaves. "But that is sport," she answered carelessly. On the retirement of Townshend, Walpole reigned supreme and without a rival in the Cabinet. Henry Pelham was made Secretary at War; Compton Earl of Wilmington Privy Seal. He left foreign affairs chiefly to Stanhope, now Lord Harrington, and to the Duke of Newcastle, impressing on them by all means to avoid quarrels with foreign Powers, and maintain the blessings of peace. With all the faults of Walpole, this was the praise of his political system, which system, on the meeting of Parliament in the spring of 1731, was violently attacked by Wyndham and Pulteney, on the plea that we were making ruinous treaties, and sacrificing British interests, in order to benefit Hanover, the eternal millstone round the neck of England. Pulteney and Bolingbroke carried the same attack into the pages of The Craftsman, but they failed to move Walpole, or to shake his power. The English Government, instead of treating Wilkes with a dignified indifference, was weak enough to show how deeply it was touched by him, dismissed him from his commission of Colonel of the Buckinghamshire Militia, and treated Lord Temple as an abettor of his, by depriving him of the Lord-Lieutenancy of the same county, and striking his name from the list of Privy Councillors, giving the Lord-Lieutenancy to Dashwood, now Lord Le Despencer. "I tell you what I'll do," said the Deacon, after a little consideration. "I feel as if both Si and you kin stand a little more'n you had yesterday. I'll cook two to-day. We'll send a big cupful over to Capt. McGillicuddy. That'll leave us two for to-morrer. After that we'll have to trust to Providence." "Indeed you won't," said the Surgeon decisively. "You'll go straight home, and stay there until you are well. You won't be fit for duty for at least a month yet, if then. If you went out into camp now you would have a relapse, and be dead inside of a week. The country between here and Chattanooga is dotted with the graves of men who have been sent back to the front too soon." "Adone do wud that—though you sound more as if you wur in a black temper wud me than as if you pitied me." "Wot about this gal he's married?" "Don't come any further." "Davy, it 'ud be cruel of us to go and leave him." "Insolent priest!" interrupted De Boteler, "do you dare to justify what you have done? Now, by my faith, if you had with proper humility acknowledged your fault and sued for pardon—pardon you should have had. But now, you leave this castle instantly. I will teach you that De Boteler will yet be master of his own house, and his own vassals. And here I swear (and the baron of Sudley uttered an imprecation) that, for your meddling knavery, no priest or monk shall ever again abide here. If the varlets want to shrieve, they can go to the Abbey; and if they want to hear mass, a priest can come from Winchcombe. But never shall another of your meddling fraternity abide at Sudley while Roland de Boteler is its lord." "My lord," said Edith, in her defence, "this woman has sworn falsely. The medicine I gave was a sovereign remedy, if given as I ordered. Ten drops would have saved the child's life; but the contents of the phial destroyed it. The words I uttered were prayers for the life of the child. My children, and all who know me, can bear witness that I have a custom of asking His blessing upon all I take in hand. I raised my eyes towards heaven, and muttered words; but, my lord, they were words of prayer—and I looked up as I prayed, to the footstool of the Lord. But it is in vain to contend: the malice of the wicked will triumph, and Edith Holgrave, who even in thought never harmed one of God's creatures, must be sacrificed to cover the guilt, or hide the thoughtlessness of another." "Aye, Sir Treasurer, thou hast reason to sink thy head! Thy odious poll-tax has mingled vengeance—nay, blood—with the cry of the bond." HoME古一级毛片免费观看
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