Index of /public/ftp/pub/linux/utils/shell
What you'll find here: things you need for doing serious shell programming
You can also view this index in terse format, or return to the parent directory.
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- a menu interface for users (5144 bytes)
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- a simple menuing shell using dialog (773 bytes)
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- replacement for standard unix calendar program (47645 bytes)
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- emulates a HP28S calculator (17305 bytes)
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- displays dialog boxes from a shell script w/ ncurses (1335 bytes)
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- displays dialog boxes from a shell script w/ ncurses (83359 bytes)
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- utility to pause execution of shell scripts (4197 bytes)
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- a Command Line Editor (374763 bytes)
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- Reads and Writes Windows like .INI files (30400 bytes)
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- makes shar archives (22521 bytes)
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- This is a program for displaying dialog boxes in shell scripts (56284 bytes)
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- displays dialog boxes from a shell script w/ ncurses (50901 bytes)
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- This is a program for displaying dialog boxes in shell scripts (65118 bytes)
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- This is a program for displaying dialog boxes in shell scripts (221085 bytes)
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- samples for dialog (55965 bytes)
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- This is a program for displaying dialog boxes in shell scripts (3095 bytes)
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- runs a command for each line in a file or from stdin (9061 bytes)
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- talks to interactive programs from a script (391367 bytes)
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- talks to interactive programs from a script [src] (334473 bytes)
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- provides command line editing, etc for all programs (104259 bytes)
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- implements about everything that has to do with PRODUCTION RULE EXPERT SYSTEM SHELLs. It also has all the functions necessary to define nets and parse grammers. (93034 bytes)
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- implements about everything that has to do with PRODUCTION RULE EXPERT SYSTEM SHELLs. It also has all the functions necessary to define nets and parse grammers. (96071 bytes)
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- extended calendar program (804673 bytes)
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- change to directories w/ just the last dir name (6079 bytes)
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- improved implementation of getopt(1) with long-option support (29651 bytes)
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- a realtime alternative to the 'wc' command (9246 bytes)
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- concatenates input stream to hex/ASCII output (3681 bytes)
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- Hypertext based menuing system (58922 bytes)
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- Let's you jump between directories (better then cdpath) (10764 bytes)
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- kcd allows user to change directory by using various methods (303200 bytes)
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- kcd allows user to change directory by using various methods (304356 bytes)
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- kcd allows user to change directory by using various methods (297508 bytes)
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- kcd allows user to change directory by using various methods (312826 bytes)
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- kcd allows user to change directory by using various methods (340523 bytes)
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- kcd allows user to change directory by using various methods (341484 bytes)
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- kcd allows user to change directory by using various methods (362549 bytes)
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- kcd allows user to change directory by using various methods (345819 bytes)
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- kcd allows user to change directory by using various methods (345934 bytes)
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- kcd allows user to change directory by using various methods (350475 bytes)
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- kcd allows user to change directory by using various methods (351864 bytes)
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- kcd allows user to change directory by using various methods (353811 bytes)
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- kcd allows user to change directory by using various methods (354037 bytes)
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- kcd allows user to change directory by using various methods (355421 bytes)
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- read one line from user input (9525 bytes)
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- Line copies one line up to a new-line (2607 bytes)
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- bash scripts to probide memnus via dialog (8054 bytes)
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- implements a command like Norton's ncd (11149 bytes)
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- converts upper case file names to lower case (9928 bytes)
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- a set of ksh or bash utilities that remember long pathnames as shorter "mark" names (6136 bytes)
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- a set of ksh or bash utilities that remember long pathnames as shorter "mark" names (4453 bytes)
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- provides for the dynamic modification of a user's environment via module files (39447 bytes)
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- provides for the dynamic modification of a user's environment via module files (372676 bytes)
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- provides for the dynamic modification of a user's environment via modulefiles. (5439 bytes)
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- provides for the dynamic modification of a user's environment via module files (5236 bytes)
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- provides for the dynamic modification of a user's environment via module files (7246 bytes)
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- provides for the dynamic modification of a user's environment via module files (6850 bytes)
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- provides for the dynamic modification of a user's environment via module files (288678 bytes)
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- provides for the dynamic modification of a user's environment via module files (374791 bytes)
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- provides for the dynamic modification of a user's environment via module files (337554 bytes)
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- provides for the dynamic modification of a user's environment via module files (420885 bytes)
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- provides for the dynamic modification of a user's environment via module files (319000 bytes)
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- provides for the dynamic modification of a user's environment via module files (403639 bytes)
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- provides for the dynamic modification of a user's environment via module files (326683 bytes)
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- provides for the dynamic modification of a user's environment via module files (412089 bytes)
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- provides for the dynamic modification of a user's environment via module files (301135 bytes)
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- provides for the dynamic modification of a user's environment via module files (391287 bytes)
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- ninux change directory browser and selector (54358 bytes)
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- creates user menus w/ tput and sh (4172 bytes)
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- fix uname(1) to read /proc/cpuinfo (46757 bytes)
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- turns static command output into real time display (39227 bytes)
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- Simple full screen menu program, can be used as login shell for the newbies (82978 bytes)
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- Piper (a tool for manipulating SOCKS5 servers) (20121 bytes)
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- source and man page for pwd (911 bytes)
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- single character prompting utility with optional timer (7447 bytes)
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- shell utility for generating pseudo-random numbers (7962 bytes)
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- fancy Change Directory program (122880 bytes)
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- implements rm program with undelete options (74007 bytes)
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- compile shellscripts (17661 bytes)
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- misc shell wrappers (3112 bytes)
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- GNU shell utils 1.12 [elf] (116905 bytes)
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- GNU shell utils 1.12 binary dist (76641 bytes)
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- creates shell archive (.shar) files (20808 bytes)
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- socket interface program for shell scripts (18613 bytes)
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- simple utility intended to be an interface between shell scripts (or the command line) and network sockets. (21951 bytes)
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- split standard input between multiple programs (9634 bytes)
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- Simple Shell Menu menuing system (15667 bytes)
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- times program run times (106680 bytes)
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- provides a trashcan for discarding files (4239 bytes)
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- assembler versions of /bin/true and /bin/false (secure and small) (2171 bytes)
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- simple undelete via trash directory (1042 bytes)
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- gives a verse from the bible (28143 bytes)
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- repeatedly shows output of a command (6955 bytes)
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- used to wait for a certain amount of time (7999 bytes)
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- A software suite to protect the unlink call (55470 bytes)
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- chdir for DOS & Unix, an ncd clone with more features (291546 bytes)
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- a utility that prints out the full path of the executables that bash(1) would execute... (15741 bytes)
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- change's directories based on incompete specs. (21639 bytes)
Last updated by keeper@ibiblio.org using keeper 1.55 on 2009-11-11 00:44:56 UCT
A much more important factor in the social movement than those already mentioned was the ever-increasing influence of women. This probably stood at the lowest point to which it has ever fallen, during the classic age of Greek life and thought. In the history of Thucydides, so far as it forms a connected series of events, four times only during a period of nearly seventy years does a woman cross the scene. In each instance her apparition only lasts for a moment. In three of the four instances she is a queen or a princess, and belongs either to the half-barbarous kingdoms of northern Hellas or to wholly barbarous Thrace. In the one remaining instance208— that of the woman who helps some of the trapped Thebans to make their escape from Plataea—while her deed of mercy will live for ever, her name is for ever lost.319 But no sooner did philosophy abandon physics for ethics and religion than the importance of those subjects to women was perceived, first by Socrates, and after him by Xenophon and Plato. Women are said to have attended Plato’s lectures disguised as men. Women formed part of the circle which gathered round Epicurus in his suburban retreat. Others aspired not only to learn but to teach. Arêtê, the daughter of Aristippus, handed on the Cyrenaic doctrine to her son, the younger Aristippus. Hipparchia, the wife of Crates the Cynic, earned a place among the representatives of his school. But all these were exceptions; some of them belonged to the class of Hetaerae; and philosophy, although it might address itself to them, remained unaffected by their influence. The case was widely different in Rome, where women were far more highly honoured than in Greece;320 and even if the prominent part assigned to them in the legendary history of the city be a proof, among others, of its untrustworthiness, still that such stories should be thought worth inventing and preserving is an indirect proof of the extent to which feminine influence prevailed. With the loss of political liberty, their importance, as always happens at such a conjuncture, was considerably increased. Under a personal government there is far more scope for intrigue than where law is king; and as intriguers women are at least the209 equals of men. Moreover, they profited fully by the levelling tendencies of the age. One great service of the imperial jurisconsults was to remove some of the disabilities under which women formerly suffered. According to the old law, they were placed under male guardianship through their whole life, but this restraint was first reduced to a legal fiction by compelling the guardian to do what they wished, and at last it was entirely abolished. Their powers both of inheritance and bequest were extended; they frequently possessed immense wealth; and their wealth was sometimes expended for purposes of public munificence. Their social freedom seems to have been unlimited, and they formed combinations among themselves which probably served to increase their general influence.321 The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed principles of prudence or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions. The stranger had a pleasant, round face, with eyes that twinkled in spite of the creases around them that showed worry. No wonder he was worried, Sandy thought: having deserted the craft they had foiled in its attempt to get the gems, the man had returned from some short foray to discover his craft replaced by another. “Thanks,” Dick retorted, without smiling. When they reached him, in the dying glow of the flashlight Dick trained on a body lying in a heap, they identified the man who had been warned by his gypsy fortune teller to “look out for a hidden enemy.” He was lying at full length in the mould and leaves. "But that is sport," she answered carelessly. On the retirement of Townshend, Walpole reigned supreme and without a rival in the Cabinet. Henry Pelham was made Secretary at War; Compton Earl of Wilmington Privy Seal. He left foreign affairs chiefly to Stanhope, now Lord Harrington, and to the Duke of Newcastle, impressing on them by all means to avoid quarrels with foreign Powers, and maintain the blessings of peace. With all the faults of Walpole, this was the praise of his political system, which system, on the meeting of Parliament in the spring of 1731, was violently attacked by Wyndham and Pulteney, on the plea that we were making ruinous treaties, and sacrificing British interests, in order to benefit Hanover, the eternal millstone round the neck of England. Pulteney and Bolingbroke carried the same attack into the pages of The Craftsman, but they failed to move Walpole, or to shake his power. The English Government, instead of treating Wilkes with a dignified indifference, was weak enough to show how deeply it was touched by him, dismissed him from his commission of Colonel of the Buckinghamshire Militia, and treated Lord Temple as an abettor of his, by depriving him of the Lord-Lieutenancy of the same county, and striking his name from the list of Privy Councillors, giving the Lord-Lieutenancy to Dashwood, now Lord Le Despencer. "I tell you what I'll do," said the Deacon, after a little consideration. "I feel as if both Si and you kin stand a little more'n you had yesterday. I'll cook two to-day. We'll send a big cupful over to Capt. McGillicuddy. That'll leave us two for to-morrer. After that we'll have to trust to Providence." "Indeed you won't," said the Surgeon decisively. "You'll go straight home, and stay there until you are well. You won't be fit for duty for at least a month yet, if then. If you went out into camp now you would have a relapse, and be dead inside of a week. The country between here and Chattanooga is dotted with the graves of men who have been sent back to the front too soon." "Adone do wud that—though you sound more as if you wur in a black temper wud me than as if you pitied me." "Wot about this gal he's married?" "Don't come any further." "Davy, it 'ud be cruel of us to go and leave him." "Insolent priest!" interrupted De Boteler, "do you dare to justify what you have done? Now, by my faith, if you had with proper humility acknowledged your fault and sued for pardon—pardon you should have had. But now, you leave this castle instantly. I will teach you that De Boteler will yet be master of his own house, and his own vassals. And here I swear (and the baron of Sudley uttered an imprecation) that, for your meddling knavery, no priest or monk shall ever again abide here. If the varlets want to shrieve, they can go to the Abbey; and if they want to hear mass, a priest can come from Winchcombe. But never shall another of your meddling fraternity abide at Sudley while Roland de Boteler is its lord." "My lord," said Edith, in her defence, "this woman has sworn falsely. The medicine I gave was a sovereign remedy, if given as I ordered. Ten drops would have saved the child's life; but the contents of the phial destroyed it. The words I uttered were prayers for the life of the child. My children, and all who know me, can bear witness that I have a custom of asking His blessing upon all I take in hand. I raised my eyes towards heaven, and muttered words; but, my lord, they were words of prayer—and I looked up as I prayed, to the footstool of the Lord. But it is in vain to contend: the malice of the wicked will triumph, and Edith Holgrave, who even in thought never harmed one of God's creatures, must be sacrificed to cover the guilt, or hide the thoughtlessness of another." "Aye, Sir Treasurer, thou hast reason to sink thy head! Thy odious poll-tax has mingled vengeance—nay, blood—with the cry of the bond." HoME古一级毛片免费观看
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