PostMan.exe Ver1.0 說明
10/17/95 Hsien-Yu Chu
hybj@pc3.hinet.net
PostMan執行後會在螢幕右上方出現一always on top的toolbar!
其是以SendMessage的方式和PcMail溝通(溝通方式參PCMAIL說明),
Auto-Reply是透過HYBJINFO.DLL達成!若無此dll,則無法開啟自動回
信功能失效,其它功能依舊!(HYBJINFO.DLL說明參HYBJINFO.TXT)
PostMan可設定不同的來信者play不同的wave檔,且允許通用字元,
如"john@fhl.ee.nctu.edu.tw"可play<信望愛john來信>的語音,或再
設定"*@fhl.ee.nctu.edu.tw" play <信望愛某人來信>的語音,或是
"*.nctu.edu.tw" play <交大同學來信>的語音!若僅設"*",那所有未
符合以上設定者皆play此wave檔,若收到三封信,PostMan也會依序play
三個對應的wave檔!(note:若有一封以上的來信對應到"*",那"*"所對
應的wave檔僅play一次)
PostMan Toolbar最左端是一笑臉的icon,當有信件來時,此笑臉
的顏色及嘴形會改變,此時若click笑臉,會show出一dialog(若此時
wave file尚未play完,則音樂立刻結束),dialog上listbox會顯示出
每一新信件的From,Date,Subject,此時選取要看的信件,按ok button,
則PostMan自動叫起pcmail讀信視窗,觀看此信件內容!
PostMan Toolbar第二icon為auto_reply on/off開關,若PostMan
啟動時無法load hybjinf.dll,此icon會停在off狀態!反之在on狀態!
第三icon為config dialog,可由此設定不同的e_mail play不同的
wave file!
PcMail.exe需先於PostMan.exe執行!兩者才可順利以SendMessage
溝通!關於SendMessage用法,請參PcMail說明!PostMan自己不check
mail,而是pcmail週期的check mail,將data通知PostMan!
Hsien-Yu Chu
hybj@pc3.hinet.net
Screen Catch(ScrCatch.exe) Version 2.0 說明: 10/17/95
Hsien-Yu Chu
hybj@pc3.hint.net
ScrCatch是一個搭配pcmail的應用程式,執行後會在螢幕右下角出現一列always
on top的toolbar,其基本上有三大功能:
1.ScrCatch是一個螢幕抓取程式,除可抓取user任意框取的螢幕範圍外,亦可抓
取user點選的任一window,如toolbar,ListBox,Button....等!抓取後可直接
送至Clipboard,Printer(不支援網路印表機),存檔,或當作附加檔案由E_MAIL
送出!(e_mail需配合hybjinfo.dll & pcmail.exe)
note:若您選擇以選window的方式抓取螢幕,您還可選擇是否要顯示此一window
的handle,class name,size,parent infomation......,此一功能
主要是針對windows programmer設計!此外若您選的是一個ListBox,且
按e_mail按鈕想將其送出!ScrCatch會詢問您要送的是ListBox的圖像,
還是ListBox的items內容(text)!
ScrCatch是以此window的class name來判斷是否為listbox,故不一定能
成功的抓取其內容!特別是那些利用Owner Draw的listbox!
2.ScrCatch可接受ms-windows檔案管理員Drag-Drop來的檔案,且當接受由此
拖放來的檔案,會自動將其當作e_mail的附加檔案,經由hybjinfo.dll &
PcMail.exe送出!
3.ScrCatch搭配hybjinfo.dll & PcMail.exe可完成送信功能!(若無此兩檔案
僅e_mail部份無法運作,其它功能照常)
例如:螢幕框選後,按toolbar上e_mail按鍵,或由檔案管理員拖放檔案至toolbar
上後,皆由hybjinfo顯示一dialog,要求user由常用名單中選擇收信者寄出(常
用名單於pcmail中設訂),您也可click此dialog中"edit before send"的check
box,於進一步編輯之後再送出或存檔!
若您未框選螢幕區域就直接按e_mail按鍵,scrcatch會判斷現在在clipboard中
的資料是否為text format,若是的話,會將其當做您要傳送的e_mail本文處理!
p.s.
1.scrcatch第一次送信時會詢問pcmail的目錄,藉以抓取常用名單檔案!
且pcmail.exe需先執行,scrcatch才能送信!
2.如何使用HYBJINFO.DLL的functions請參考HYBJINFO.TXT
HYBJINFO.DLL說明
10/17/95 Hsien-Yu Chu
hybj@pc3.hinet.net
int InitInfo(void)
使用hybjinfo其它functions之前必需先InitInfo()!
Return: -1:success, 0:Error
void FreeInfo(void)
釋放hybjinfo內部所用記憶體!
void SendPara(LPSTR Subject,MailTo,Cc,Attach,Data)
設定傳送信件的相關資訊!若無開項資料,傳Empty String,
注意是Empty String,非NULL喔!
void NameDlg(int From)
NameDlg會Display一顯示常用名單的Dialog,要求user選擇信件寄往
何處,參數From=1,2,3分別代表信件來自檔案,剪貼板,或螢幕截取,
此參數只影響Dialog的說明顯示,與送信功能無關!
int SendMail(BOOL edit)
SendMail之前應該已利用SendPara設定過參數!
edit=TRUE表示要show pcmail信件編輯視窗作進一步編輯!
NameDlg會call此SendMail,若您已預先知道要送信給誰,用SendPara設定
後可直接call此function送出!
Return: 1:success , 0:error
ps.HYBJINFO的常用名單取自pcmail的設定!故第一次執行時會問user
pcmail的目錄,並將其存入原pcmail.ini中,供以後使用!
A much more important factor in the social movement than those already mentioned was the ever-increasing influence of women. This probably stood at the lowest point to which it has ever fallen, during the classic age of Greek life and thought. In the history of Thucydides, so far as it forms a connected series of events, four times only during a period of nearly seventy years does a woman cross the scene. In each instance her apparition only lasts for a moment. In three of the four instances she is a queen or a princess, and belongs either to the half-barbarous kingdoms of northern Hellas or to wholly barbarous Thrace. In the one remaining instance208〞 that of the woman who helps some of the trapped Thebans to make their escape from Plataea〞while her deed of mercy will live for ever, her name is for ever lost.319 But no sooner did philosophy abandon physics for ethics and religion than the importance of those subjects to women was perceived, first by Socrates, and after him by Xenophon and Plato. Women are said to have attended Plato＊s lectures disguised as men. Women formed part of the circle which gathered round Epicurus in his suburban retreat. Others aspired not only to learn but to teach. Ar那t那, the daughter of Aristippus, handed on the Cyrenaic doctrine to her son, the younger Aristippus. Hipparchia, the wife of Crates the Cynic, earned a place among the representatives of his school. But all these were exceptions; some of them belonged to the class of Hetaerae; and philosophy, although it might address itself to them, remained unaffected by their influence. The case was widely different in Rome, where women were far more highly honoured than in Greece;320 and even if the prominent part assigned to them in the legendary history of the city be a proof, among others, of its untrustworthiness, still that such stories should be thought worth inventing and preserving is an indirect proof of the extent to which feminine influence prevailed. With the loss of political liberty, their importance, as always happens at such a conjuncture, was considerably increased. Under a personal government there is far more scope for intrigue than where law is king; and as intriguers women are at least the209 equals of men. Moreover, they profited fully by the levelling tendencies of the age. One great service of the imperial jurisconsults was to remove some of the disabilities under which women formerly suffered. According to the old law, they were placed under male guardianship through their whole life, but this restraint was first reduced to a legal fiction by compelling the guardian to do what they wished, and at last it was entirely abolished. Their powers both of inheritance and bequest were extended; they frequently possessed immense wealth; and their wealth was sometimes expended for purposes of public munificence. Their social freedom seems to have been unlimited, and they formed combinations among themselves which probably served to increase their general influence.321 The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed principles of prudence or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions. The stranger had a pleasant, round face, with eyes that twinkled in spite of the creases around them that showed worry. No wonder he was worried, Sandy thought: having deserted the craft they had foiled in its attempt to get the gems, the man had returned from some short foray to discover his craft replaced by another. ※Thanks,§ Dick retorted, without smiling. When they reached him, in the dying glow of the flashlight Dick trained on a body lying in a heap, they identified the man who had been warned by his gypsy fortune teller to ※look out for a hidden enemy.§ He was lying at full length in the mould and leaves. "But that is sport," she answered carelessly. On the retirement of Townshend, Walpole reigned supreme and without a rival in the Cabinet. Henry Pelham was made Secretary at War; Compton Earl of Wilmington Privy Seal. He left foreign affairs chiefly to Stanhope, now Lord Harrington, and to the Duke of Newcastle, impressing on them by all means to avoid quarrels with foreign Powers, and maintain the blessings of peace. With all the faults of Walpole, this was the praise of his political system, which system, on the meeting of Parliament in the spring of 1731, was violently attacked by Wyndham and Pulteney, on the plea that we were making ruinous treaties, and sacrificing British interests, in order to benefit Hanover, the eternal millstone round the neck of England. Pulteney and Bolingbroke carried the same attack into the pages of The Craftsman, but they failed to move Walpole, or to shake his power. The English Government, instead of treating Wilkes with a dignified indifference, was weak enough to show how deeply it was touched by him, dismissed him from his commission of Colonel of the Buckinghamshire Militia, and treated Lord Temple as an abettor of his, by depriving him of the Lord-Lieutenancy of the same county, and striking his name from the list of Privy Councillors, giving the Lord-Lieutenancy to Dashwood, now Lord Le Despencer. "I tell you what I'll do," said the Deacon, after a little consideration. "I feel as if both Si and you kin stand a little more'n you had yesterday. I'll cook two to-day. We'll send a big cupful over to Capt. McGillicuddy. That'll leave us two for to-morrer. After that we'll have to trust to Providence." "Indeed you won't," said the Surgeon decisively. "You'll go straight home, and stay there until you are well. You won't be fit for duty for at least a month yet, if then. If you went out into camp now you would have a relapse, and be dead inside of a week. The country between here and Chattanooga is dotted with the graves of men who have been sent back to the front too soon." "Adone do wud that〞though you sound more as if you wur in a black temper wud me than as if you pitied me." "Wot about this gal he's married?" "Don't come any further." "Davy, it 'ud be cruel of us to go and leave him." "Insolent priest!" interrupted De Boteler, "do you dare to justify what you have done? Now, by my faith, if you had with proper humility acknowledged your fault and sued for pardon〞pardon you should have had. But now, you leave this castle instantly. I will teach you that De Boteler will yet be master of his own house, and his own vassals. And here I swear (and the baron of Sudley uttered an imprecation) that, for your meddling knavery, no priest or monk shall ever again abide here. If the varlets want to shrieve, they can go to the Abbey; and if they want to hear mass, a priest can come from Winchcombe. But never shall another of your meddling fraternity abide at Sudley while Roland de Boteler is its lord." "My lord," said Edith, in her defence, "this woman has sworn falsely. The medicine I gave was a sovereign remedy, if given as I ordered. Ten drops would have saved the child's life; but the contents of the phial destroyed it. The words I uttered were prayers for the life of the child. My children, and all who know me, can bear witness that I have a custom of asking His blessing upon all I take in hand. I raised my eyes towards heaven, and muttered words; but, my lord, they were words of prayer〞and I looked up as I prayed, to the footstool of the Lord. But it is in vain to contend: the malice of the wicked will triumph, and Edith Holgrave, who even in thought never harmed one of God's creatures, must be sacrificed to cover the guilt, or hide the thoughtlessness of another." "Aye, Sir Treasurer, thou hast reason to sink thy head! Thy odious poll-tax has mingled vengeance〞nay, blood〞with the cry of the bond." HoME嘉珨撰禱え轎煤夤艘
ENTER NUMBET 0017
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