~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
READ ME FIRST! hjCTeX Betatest 1996.02.01
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Introduction
============
HjCTeX is a group of files with which you can insert chinese charcters encoded
in Big5 in TeX/LaTex documents. I hope that any package(including graphics)
supporting ordinary TeX/LaTeX documents is also compatible with HjCTeX.
HjCTeX support MSDOS and SUNOS.
Licence
=======
HjCTeX is a FREEWARE(distribute FREE and price FREE). Ok, if you want to,
send me something nice, a postcard, your credit cards or anything else.
But you need not do this. Just use HjCTeX and report me any bug you have
found in it. At the moment, the source-code is NOT available. You are NOT
allowed to resell this program, any part of it or any changed version of
any part of it for profit without my written permission. If you are a
shareware-vendor or sysop of a bulletin board, you may only charge a small
nominal fee (as usual) for storage media material or downloading time.
Warranties
==========
There are NO WARRANTIES OF ANY KIND regarding this software. You can not
make me responsible if this software does not fit your purposes, does not
work properly, does not work at all, damages your Computer or any part of
it, makes you depressive or whatever. There will definitely be bugs in this
software and you may not always like them.
System requirement
==================
1. For MSDOS user
(a) emtex(4alltex) or gtex
(b) dvips
(c) ghostscript3.5.3 and gsview1.4
(b) CWindows3.1 if you want to CWindow3.1's chinese true type fonts to
display/print chinese charcters in TeX's document
2. For SunOS user
(a) TeX3.1415
(b) dvips
(c) ghostscript3.51
Distribution:
============
HjCTeX is distributed in form of the following Files:
dvicdvi.ini ascii
hjcmacro.tex ascii
sample1.tey ascii sample source of a SPECIAL-TEX-file
sin.eps ascii used by sample1.tey
sample1.hp binary output of sample1.tey for HP laserjet III
by ghostscript
sample2.tey ascii sample source of a TEX-file
sample2.hp binary output of sample2.tey for HP laserjet III
by dvicwin.exe
psfonts.sap ascii sample file of psfonts.map
fontmap.sap ascii sample file of fontmap
makepfb.zip binary used for making pfb files
For MSDOS
Filename: Filetype:
~~~~~~~~~ ~~~~~~~~~
hjctt.exe binary
dvicwin.exe binary
dvicwin.ini ascii
dvicwin.qa ascii
dvicdvi.exe binary
For SUNOS
Filename: Filetype:
~~~~~~~~~ ~~~~~~~~~
hjctt binary
dvicdvi binary
How hjctex achieve typesetting chinese charcters in TeX's document:
===================================================================
Hjctex use a "\special" command with chinese code as argument to make chinese
typesetting in TeX's document possible. In the file "hjcmacro.tex" there are
three commands "\a","\chorizontal" and "\cvertical". There is a "\special"
command in the definition of command "\a".
First user edit his/her TeX's document, this document can have chinese in any
place where english charcters can appear. All you need is to put the line
\input hjcmacro
at the very begining. 你可使用指令 \cvertical 讓中文字直排[只有在
LaTeX文件中才可以使用 \cvertical (Plain TeX 文件不可使用)而且在preamble的地方
要有指令 \usepackage[dvips]{graphics}, 一旦用了 \cvertical 就必須用
ghostscript(而不能用dvicwin.exe)來print/preview]; 可使用指令 \chorizontal 讓
中文字橫排. Such a file I suggest to use ".tey" as file extension to
distinct it from ordinary TeX's file which use ".tex" as file extension.
From now on I will refer such a ".tey file" TEY-file, and ".tex file" as
TEX-file. If I want to emphasize TEX-file have "\special" command other than
that in "hjcmacro.tex", I call it a SPECIAL-TEX-file. Many packages use
"\special" command to implement special effects.
Second, the program hjctt can produce TEX-file from TEY-file. Program hjctt
insert the necessary commands "\a" and modify some chinese code to prevent it
from having TeX's special charcters. The usage of program hjctt is :
hjctt filename.tey filename.tex
Third, use the program TeX/LaTeX to complile the TEX-file produced by hjctt
as usual.
Fourth, in CWindows3.1, user can use dvicwin.exe to preview/print the DVI file
produced in the third step. dvicwin.exe do not support SPECIAL-TEX-file.
dvicwin.exe can use CWindows' TTF(true type font) to render chinese charcters
and use TTF or PK fonts to render english chacters and symbols(TTF in higher
priority). dvicwin.exe resolve the "\special" commands with modified chinese
code.
If user's enviroment can't use dvicwin.exe or document is SPECIAL-TEX-file,
hjctex use the following steps to accommodate the preview/print job.
Fifth, use program dvicdvi to produce another device independent file which
I suggest use ".cdi" as file extension from the DVI file produced in third
step. dvicdvi resolve the "\special" commands inserted by the program hjctt.
CDI file is exactly the same as an english DVI file. The usage of program
dvicdvi is :
dvicdvi inifile filename.dvi filename.cdi
where inifile is the pathname of the file dvicdvi.ini
Sixth, use program dvips to transform CDI file produced in fifth step to
produce PS file.
Seventh, In CWindows3.1, you can use gsview to preview/print the output
produced by sixth step.
However, if you are in SunOS, ghostview can only preview but not print
such an output. You should (suppose the output file in sixth step is
filename.ps):
(a) use command
gs -sDEVICE=psmono -sOUTPUTFILE=tmp.ps filename.ps
to produce ordinary postscript file tmp.ps for postscript printer
or command
gs -sDEVICE=ljet4 -sOUTPUTFILE=tmp.hp filename.ps
to produce binary file tmp.hp for HP laserjet 4 printer
(b) use command
lpr tmp.ps
to print it out to postscript printer
or
lpr tmp.hp
to print it out to HP laserjet 4 printer
Installation:
============
For MSDOS:
(1) Installation of emtex(4alltex) or gtex (required):
You should install packages TeX, DviPs, GhostScript.
If you install emtex(4alltex), you need do some adjustment beacuse default
installation only accept 7-bit characters.
(2) Installation of hjctt.exe(required) :
Put file "hjctt.exe" in your PATH.
(3) Installation of dvicwin.exe(recommended, if you seldom treat
SPECIAL-TEX-file)
(i) If you prefer dvicwin to use TTF fonts than PK fonts, add TTF fonts
TTF fonts into your CWindows.
(a) download all the TTF files in
dongpo.math.ncu.edu.tw/tex-archive/fonts/postscript/bakoma/ttf
to subdirectory say c:\ttf
(b) In CWindows, choose 主群組-控制台-字形-新增-瀏覽,將(a)中所提的字形
安裝進CWindow3.1
(c) (b)執行成功的話會在CWindows的子目錄system中產生檔案對cmr10.ttf,
cmr10.fot.....
(d) 此時可將原在c:\ttf中的檔案清除
(e) download all the TFM files in
dongpo.math.ncu.edu.tw/tex-archive/fonts/postscript/bakoma/tfm
and put in TEXTFM directory. (emtex: \emtex\tfm; gtex: \tex\tfm)
(ii)因為dvicwin.exe目前只懂.pk檔而不懂.fli檔,若你不想使用TTF字形或有些pk檔
如line10.pk沒有對應的line10.ttf, 必須用fontlib.exe把那些.pk檔從.fli檔
中解開來
(iii) Put the file "dvicwin.ini" in your CWindows home directory and
modified it according your setting. This file is referenced by the
Windows program dvicwin.exe.
(iv) Start CWindows and add the Icon of dvicwin (dvicwin.exe) to a
program group you want.
Remark: If you have problem about dvicwin.exe, please refer the file
dvicwin.qa.
(4) Installation of dvicdvi.exe(required if you need treat SPECIAL-TEX-file:
(i)Installation of chinese fonts in postscript type I format:
(a) 在一個臨時的子目錄內,將makepfb.zip的檔案解壓縮開來.從ftp site:
ftp.ifcss.org:/pub/software/fonts/big5/ms-win內抓取ntu_kai.ttf
放於相同的子目錄.將ntu_kai.ttf改名成ntukai.ttf. 接著執行
(i) set dos4g=quiet
(ii) make dos
如此會產生55個b5kai??.pfb檔與55個b5kai??.tfm檔. 將.pfb檔移到適當的
子目錄, for example, c:\psfonts. 將.tfm檔移到適當的子目錄, for
example, d:\emtex\tfm\ps. 別的字形,如b5br系列,可依步驟
(i) 抓取適當的ttf檔
(ii) 適當更改檔案makefile
(iii) make dos
來產生. makepfb.zip由cjk中的ntu2cjk與ghostscript各取部份混合而成
(b) append the file "psfonts.map" produced by step(a) to your dvips'
file "psfonts.map"
(c) append the file "fontmap" produced by step(a) to your ghostscript's
file "fontmap"
(d) In ghostview's menu, select "Options"-"Ghostscript config", add
the chosen subdirectory(c:\psfonts) into include path
(ii)Put the file "dvicdvi.exe" in your PATH and file "dvicdvi.ini" in any
place you like. This file is referenced by the MSDOS program
dvicdvi.exe. May be you need to modify the file "dvicdvi.ini"
according to your setting.
(5) Put the file
hjcmacro.tex
in your suitable directory(emtex: \emtex\texinput; gtex: \tex\texinput).
This file should be inputed by any TEY-file.
For SUNOS
(1) Install your TeX3.1415(or later version),dvips and ghostscript3.51 as
usual.
(2) Put files
hjctt dvicdvi
in your PATH.
(3) (a) 在PC的一個臨時的子目錄內,將makepfb.zip的檔案解壓縮開來.從ftp site:
ftp.ifcss.org:/pub/software/fonts/big5/ms-win內抓取ntu_kai.ttf
放於相同的子目錄.將ntu_kai.ttf改名成ntukai.ttf. 接著執行
(i) set dos4g=quiet
(ii) make dos
如此會產生55個b5kai??.pfb檔與55個b5kai??.tfm檔. 將.pfb檔移到適當的
子目錄. 將.tfm檔移到適當的子目錄, for example,
/usr/local/lib/tex/fontsd:\emtex\tfm\ps. 別的字形,如b5br系列,可依步驟
(i) 抓取適當的ttf檔
(ii) 適當更改檔案makefile
(iii) make dos
來產生. makepfb.zip由cjk中的ntu2cjk與ghostscript各取部份混合而成
(b) append the file "psfonts.map" produced by step(a) to your dvips'
file "psfonts.map"
(c) append the file "fontmap" produced by step(a) to your ghostscript's
file "Fontmap"
(4) Put the file
dvicdvi.ini
in any place you like. This file is referenced by the SUNOS program
dvicdvi. May be you need to modify the file "dvicdvi.ini" according to
your setting.
(5) Put the file
hjcmacro.tex
in your TEXINPUT directory(e.g., /usr/local/lib/tex/inputs).
This file should be inputed by any TEY-file.
Happy TeXing,
Yang, Hon-Jang
(e-mail: hjyang@math.ntu.edu.tw)
A much more important factor in the social movement than those already mentioned was the ever-increasing influence of women. This probably stood at the lowest point to which it has ever fallen, during the classic age of Greek life and thought. In the history of Thucydides, so far as it forms a connected series of events, four times only during a period of nearly seventy years does a woman cross the scene. In each instance her apparition only lasts for a moment. In three of the four instances she is a queen or a princess, and belongs either to the half-barbarous kingdoms of northern Hellas or to wholly barbarous Thrace. In the one remaining instance208〞 that of the woman who helps some of the trapped Thebans to make their escape from Plataea〞while her deed of mercy will live for ever, her name is for ever lost.319 But no sooner did philosophy abandon physics for ethics and religion than the importance of those subjects to women was perceived, first by Socrates, and after him by Xenophon and Plato. Women are said to have attended Plato＊s lectures disguised as men. Women formed part of the circle which gathered round Epicurus in his suburban retreat. Others aspired not only to learn but to teach. Ar那t那, the daughter of Aristippus, handed on the Cyrenaic doctrine to her son, the younger Aristippus. Hipparchia, the wife of Crates the Cynic, earned a place among the representatives of his school. But all these were exceptions; some of them belonged to the class of Hetaerae; and philosophy, although it might address itself to them, remained unaffected by their influence. The case was widely different in Rome, where women were far more highly honoured than in Greece;320 and even if the prominent part assigned to them in the legendary history of the city be a proof, among others, of its untrustworthiness, still that such stories should be thought worth inventing and preserving is an indirect proof of the extent to which feminine influence prevailed. With the loss of political liberty, their importance, as always happens at such a conjuncture, was considerably increased. Under a personal government there is far more scope for intrigue than where law is king; and as intriguers women are at least the209 equals of men. Moreover, they profited fully by the levelling tendencies of the age. One great service of the imperial jurisconsults was to remove some of the disabilities under which women formerly suffered. According to the old law, they were placed under male guardianship through their whole life, but this restraint was first reduced to a legal fiction by compelling the guardian to do what they wished, and at last it was entirely abolished. Their powers both of inheritance and bequest were extended; they frequently possessed immense wealth; and their wealth was sometimes expended for purposes of public munificence. Their social freedom seems to have been unlimited, and they formed combinations among themselves which probably served to increase their general influence.321 The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed principles of prudence or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions. The stranger had a pleasant, round face, with eyes that twinkled in spite of the creases around them that showed worry. No wonder he was worried, Sandy thought: having deserted the craft they had foiled in its attempt to get the gems, the man had returned from some short foray to discover his craft replaced by another. ※Thanks,§ Dick retorted, without smiling. When they reached him, in the dying glow of the flashlight Dick trained on a body lying in a heap, they identified the man who had been warned by his gypsy fortune teller to ※look out for a hidden enemy.§ He was lying at full length in the mould and leaves. "But that is sport," she answered carelessly. On the retirement of Townshend, Walpole reigned supreme and without a rival in the Cabinet. Henry Pelham was made Secretary at War; Compton Earl of Wilmington Privy Seal. He left foreign affairs chiefly to Stanhope, now Lord Harrington, and to the Duke of Newcastle, impressing on them by all means to avoid quarrels with foreign Powers, and maintain the blessings of peace. With all the faults of Walpole, this was the praise of his political system, which system, on the meeting of Parliament in the spring of 1731, was violently attacked by Wyndham and Pulteney, on the plea that we were making ruinous treaties, and sacrificing British interests, in order to benefit Hanover, the eternal millstone round the neck of England. Pulteney and Bolingbroke carried the same attack into the pages of The Craftsman, but they failed to move Walpole, or to shake his power. The English Government, instead of treating Wilkes with a dignified indifference, was weak enough to show how deeply it was touched by him, dismissed him from his commission of Colonel of the Buckinghamshire Militia, and treated Lord Temple as an abettor of his, by depriving him of the Lord-Lieutenancy of the same county, and striking his name from the list of Privy Councillors, giving the Lord-Lieutenancy to Dashwood, now Lord Le Despencer. "I tell you what I'll do," said the Deacon, after a little consideration. "I feel as if both Si and you kin stand a little more'n you had yesterday. I'll cook two to-day. We'll send a big cupful over to Capt. McGillicuddy. That'll leave us two for to-morrer. After that we'll have to trust to Providence." "Indeed you won't," said the Surgeon decisively. "You'll go straight home, and stay there until you are well. You won't be fit for duty for at least a month yet, if then. If you went out into camp now you would have a relapse, and be dead inside of a week. The country between here and Chattanooga is dotted with the graves of men who have been sent back to the front too soon." "Adone do wud that〞though you sound more as if you wur in a black temper wud me than as if you pitied me." "Wot about this gal he's married?" "Don't come any further." "Davy, it 'ud be cruel of us to go and leave him." "Insolent priest!" interrupted De Boteler, "do you dare to justify what you have done? Now, by my faith, if you had with proper humility acknowledged your fault and sued for pardon〞pardon you should have had. But now, you leave this castle instantly. I will teach you that De Boteler will yet be master of his own house, and his own vassals. And here I swear (and the baron of Sudley uttered an imprecation) that, for your meddling knavery, no priest or monk shall ever again abide here. If the varlets want to shrieve, they can go to the Abbey; and if they want to hear mass, a priest can come from Winchcombe. But never shall another of your meddling fraternity abide at Sudley while Roland de Boteler is its lord." "My lord," said Edith, in her defence, "this woman has sworn falsely. The medicine I gave was a sovereign remedy, if given as I ordered. Ten drops would have saved the child's life; but the contents of the phial destroyed it. The words I uttered were prayers for the life of the child. My children, and all who know me, can bear witness that I have a custom of asking His blessing upon all I take in hand. I raised my eyes towards heaven, and muttered words; but, my lord, they were words of prayer〞and I looked up as I prayed, to the footstool of the Lord. But it is in vain to contend: the malice of the wicked will triumph, and Edith Holgrave, who even in thought never harmed one of God's creatures, must be sacrificed to cover the guilt, or hide the thoughtlessness of another." "Aye, Sir Treasurer, thou hast reason to sink thy head! Thy odious poll-tax has mingled vengeance〞nay, blood〞with the cry of the bond." HoME嘉珨撰禱え轎煤夤艘
ENTER NUMBET 0017
www.weltauto.com.cn
www.shibaila.com.cn
uacpa.com.cn
tahe8.com.cn
www.wjxsm.com.cn
kebu2.net.cn
www.lide7.net.cn
zuimu6.net.cn
www.77tj.org.cn
112webfind.com.cn