# This file contains some configuration variables for Refracta Snapshot
# (version 10.0.1 2016 GUI and CLI versions). If you want to change
# the defaults, this is the place to do it.
#
# Put this file in /etc or edit the configfile variable found at the
# top of refractasnapshot to reflect its true location. If the
# script can't find this config file, it'll use the default values.
# Copyright 2011-2016 fsmithred@gmail.com
# Some laptops overheat when running rsync or mksquashfs. If limit_cpu
# is "yes", cpu activity will be limited on those two commands.
# limit is percentage of cpu allowed for command, up to 100% per core.
limit_cpu="no"
limit="50"
# Default location for error log is /var/log/refractasnashot_errors.log
error_log="/var/log/refractasnapshot_errors.log"
# You can change the location of $work_dir (location of system copy) and
# $snapshot_dir (location of final iso file) in case you don't have enough
# space on the system. (Defaults are "/home/work" and "/home/snapshot")
#
# Hints:
# Be sure to use separate directories for these two variables. If you
# use the same location for both (e.g. /media/disk) and if $save_work
# is set to "no", your CD image will get deleted when the program
# finishes. Instead, use something like /media/disk/snapshot and
# /media/disk/work, or even /media/disk/snapshot/work.
# These directories will be created by the script, and they are
# already set to be excluded from the rsync copy of the system (so you
# don't end up with an extra copy of your system or old snapshots in the
# final CD image.)
# Any filesystems mounted in /mnt or /media will be excluded from the
# system copy. Filesystems mounted elsewhere will be included and will
# increase the size of the final CD image. To avoid that, you can either
# unmount those filesystems before running refractasnapshot, or you can
# add them to the excludes file. (See snapshot_excludes below.)
snapshot_dir="/home/snapshot"
work_dir="/home/work"
efi_work="${work_dir}/efi-files"
# Set to yes to create boot files for uefi.
make_efi="yes"
# Set to force xorriso to use $uefi_opt (for testing only)
force_efi="no"
# Change $save_work to "yes" if you want the temporary copy of your
# filesystem to be saved. This will make subsequent snapshot creation
# go faster.
# (Default is "no")
save_work="no"
# rsync delete options (or any others you want to add)
# This is only for copy_filesystem() and only if $save_work is "yes"
# Use only one option per variable!
# Default options are --delete-before and --delete-excluded
# Full command in the script is:
# rsync -av / myfs/ ${rsync_option1} ${rsync_option12} ${rsync_option3} \
# --exclude="$work_dir" --exclude="$snapshot_dir" --exclude-from="$snapshot_excludes"
rsync_option1="--delete-before"
rsync_option2=" --delete-excluded"
rsync_option3=""
# You can change the default rsync excludes file here if you know what
# you're doing. Be sure to use the full path to the file.
#
# It's also possible to edit the excludes file by choosing "Setup"
# during the execution of the script.
#
# Default is "/usr/lib/refractasnapshot/snapshot_exclude.list"
snapshot_excludes="/usr/lib/refractasnapshot/snapshot_exclude.list"
# Change this if you want the live system to use other than the default
# kernel and initrd. You may need to edit the isolinux boot menu to
# match the filenames. (Also see custom boot menu section below.)
# Example: for kernel_image="/boot/vmlinuz-3.16.0-4-amd64" then the kernel
# line in the boot menu would contain:
# kernel /live/vmlinuz-3.16.0-4-amd64
#
# (Defaults are /vmlinuz and /initrd.img)
kernel_image="/vmlinuz"
initrd_image="/initrd.img"
# Multiple snapshots (iso files) are named with the date and time of
# creation. If you prefer to have them numbered sequentially, comment
# out the next line. Default is to keep the line uncommented.
stamp="datetime"
# The name of the snapshot file will be snapshot-{date or number}.iso.
# If you'd like to replace "snapshot" with something more memorable,
# change it here. (example: snapshot_basename="refracta-nox-wheezy")
snapshot_basename="snapshot"
# Change to "no" if you don't want the sha256sum file created with the iso.
# (Default is "yes")
make_sha256sum="yes"
# Change to "no" if you want a plain iso image instead of isohybrid.
# (Default is "yes")
make_isohybrid="yes"
# Uncomment one of the lines below to use xz compression for smaller iso.
# small and slow
#mksq_opt="-comp xz"
# smaller and slower:
#mksq_opt="-comp xz -Xbcj x86"
####################################
# Turn stuff on and off section
# Allow users to mount all fixed drives with pmount for live iso.
# Refractainstaller removes this upon installation.
# (Default is "yes")
pmount_fixed="yes"
# update the mlocate database before copying filesystem.
update_mlocate="yes"
# Clear list of recently used files in geany for primary user.
# Default is "yes"
clear_geany="yes"
# Allow password login to ssh for users (not root).
# If ssh_pass="yes", then PasswordAuthentication will be set to "yes"
# If ssh_pass="no", then PasswordAuthentication will be set to "no"
# In either of the above cases, if PermitRootLogin was set to "yes",
# it will be changed to "without-password" (meaning with auth keys only)
# If ssh_pass is null or set to anything other than "yes" or "no", then
# /etc/ssh/sshd_config will not be altered.
ssh_pass="yes"
########################################################
# Custom boot menu and help files section.
# If you're running refractasnapshot on some linux distribution other
# than Refracta, You might also want to edit or remove some of the help
# files in the isolinux directory. (f1.txt, f2.txt...)
# If you want those changes to persist between runs, you should create
# a custom iso/isolinux directory, and set iso_dir (below) to point
# to that directory.
# If the primary user's name is not "user", then live-boot needs to see
# the user's name in the boot command. In that case, the script will
# automatically add the correct option. If you set a user name here, it
# will override that process. Use this if you want to log into the live
# media as someone other than the primary user (i.e. any user whose
# uid:gid are not 1000:1000.)
# Under most circumstances, leave this blank or commented out.
#username=""
# Change to "yes" if you want to be able to view or edit the boot menu
# or any other config files before the final image is made.
# Note2: For SolusOS and possibly others, boot entries should contain
# "union=unionfs" in place of "union=aufs".
# Note3: For anything later than jessie, union=aufs should be removed
# or possibly replaced with union=overlay
edit_boot_menu="no"
# EDITOR SETTINGS
# This gets used if you set edit_boot_menu="yes" or if you run setup
# and choose to edit the config file or the excludes file.
# Use an absolute path here.
# (example: text_editor="/usr/bin/nano)"
# Command-line editor (for refractasnapshot)
text_editor="$(type -p nano)"
# Graphical editor (for refractasnapshot-gui)
# Program tests for geany, gedit, kate, kwrite, leafpad, medit, mousepad
# You can specify an editor here if needed.
# other_editor_option is used to force a new instance of the editor.
other_editor=""
other_editor_option=""
# You can change iso_dir if you want to use customized files for the
# boot menu and boot help pages on the live-cd.
# Note:
# If you're using custom versions (different from what's installed
# on your system) of isolinux.bin and vesamenu.c32, you'll need to edit
# or comment out the rsync commands in the script that copy these two
# files from your system to the work directory. To find the lines, see
# /usr/bin/refractasnapshot or /usr/bin/refractsnapshot-gui for the
# copy_isolinux function, around line 520 or 630, respectively.
# (Default is "/usr/lib/refractasnapshot/iso")
# DO NOT USE A TRAILING SLASH HERE!!!"
iso_dir="/usr/lib/refractasnapshot/iso"
# Change this if you're using customized boot menu files, AND your
# menu file is other than the default, live.cfg, AND you set
# $edit_boot_menu to "yes".
boot_menu="live.cfg"
# grub_template gets used for uefi live boot menu.
grub_template="/usr/lib/refractasnapshot/grub.cfg.template"
# Uncomment this to add boot help files specific to the Refracta distribution.
# Otherwise, generic help files, mostly empty, will be used. If you want
# to use your own customized files, see iso_dir settings above.
#refracta_boot_help="yes"
# Prepare the initrd to support encrypted volumes. Uncomment this
# if you plan to use the snapshot on a live usb with an encrypted
# persistent volume.
#initrd_crypt="yes"
# Uncomment to include your network configuration in the snapshot.
# This will preserve your /etc/network/interfaces and any saved wireless
# configurations. This works for NetworkManager, simple-netaid/netman
# and wicd.
# It will also add "ip=frommedia" to the boot command, so that the saved
# configuration will be used.
# Default is commented; interfaces file in $work_dir/myfs gets replaced
# and only contains the loopback interface.
#
# NOTE!!! If you're using some other network manager, and you don't want
# your configs to be copied, you need to add the appropriate files to
# the excludes list. (Tell me what those files are, and I'll fix
# refractasnapshot to handle it.)
#netconfig_opt="ip=frommedia"
# DEPRECATED:
# This patch is no longer needed. Instead, the script will create some
# files in /dev to help with booting. If you leave this variable set
# to "yes" the script will check for previous application of the patch
# and give you the chance to edit the file manually. If you don't remove
# the lines that were added by the patch, nothing bad will happen.
#
#
# Debian Jessie systems without systemd and with util-linux-2.25 will
# create an unbootable iso. The workaround is to add a few lines to
# /usr/share/initramfs-tools/init and then rebuild the initrd.
# If this option is set to "yes" then the script will check for systemd
# and for the version of util-linux. If needed, the script will apply
# the patch and rebuild the initrd.
#
# Warning: If you also need to run the nocrypt.sh script because you're
# creating a snapshot from a system INSTALLED ON AN ENCRYPTED PARTITION,
# you need to run nocrypt.sh after letting this patch run. (Hint: you
# can abort the snapshot run at the Disk Space Report, run nocrypt,
# then make your snapshot.)
#
# Default is "yes"
patch_init_nosystemd="yes"
A much more important factor in the social movement than those already mentioned was the ever-increasing influence of women. This probably stood at the lowest point to which it has ever fallen, during the classic age of Greek life and thought. In the history of Thucydides, so far as it forms a connected series of events, four times only during a period of nearly seventy years does a woman cross the scene. In each instance her apparition only lasts for a moment. In three of the four instances she is a queen or a princess, and belongs either to the half-barbarous kingdoms of northern Hellas or to wholly barbarous Thrace. In the one remaining instance208— that of the woman who helps some of the trapped Thebans to make their escape from Plataea—while her deed of mercy will live for ever, her name is for ever lost.319 But no sooner did philosophy abandon physics for ethics and religion than the importance of those subjects to women was perceived, first by Socrates, and after him by Xenophon and Plato. Women are said to have attended Plato’s lectures disguised as men. Women formed part of the circle which gathered round Epicurus in his suburban retreat. Others aspired not only to learn but to teach. Arêtê, the daughter of Aristippus, handed on the Cyrenaic doctrine to her son, the younger Aristippus. Hipparchia, the wife of Crates the Cynic, earned a place among the representatives of his school. But all these were exceptions; some of them belonged to the class of Hetaerae; and philosophy, although it might address itself to them, remained unaffected by their influence. The case was widely different in Rome, where women were far more highly honoured than in Greece;320 and even if the prominent part assigned to them in the legendary history of the city be a proof, among others, of its untrustworthiness, still that such stories should be thought worth inventing and preserving is an indirect proof of the extent to which feminine influence prevailed. With the loss of political liberty, their importance, as always happens at such a conjuncture, was considerably increased. Under a personal government there is far more scope for intrigue than where law is king; and as intriguers women are at least the209 equals of men. Moreover, they profited fully by the levelling tendencies of the age. One great service of the imperial jurisconsults was to remove some of the disabilities under which women formerly suffered. According to the old law, they were placed under male guardianship through their whole life, but this restraint was first reduced to a legal fiction by compelling the guardian to do what they wished, and at last it was entirely abolished. Their powers both of inheritance and bequest were extended; they frequently possessed immense wealth; and their wealth was sometimes expended for purposes of public munificence. Their social freedom seems to have been unlimited, and they formed combinations among themselves which probably served to increase their general influence.321 The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed principles of prudence or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions. The stranger had a pleasant, round face, with eyes that twinkled in spite of the creases around them that showed worry. No wonder he was worried, Sandy thought: having deserted the craft they had foiled in its attempt to get the gems, the man had returned from some short foray to discover his craft replaced by another. “Thanks,” Dick retorted, without smiling. When they reached him, in the dying glow of the flashlight Dick trained on a body lying in a heap, they identified the man who had been warned by his gypsy fortune teller to “look out for a hidden enemy.” He was lying at full length in the mould and leaves. "But that is sport," she answered carelessly. On the retirement of Townshend, Walpole reigned supreme and without a rival in the Cabinet. Henry Pelham was made Secretary at War; Compton Earl of Wilmington Privy Seal. He left foreign affairs chiefly to Stanhope, now Lord Harrington, and to the Duke of Newcastle, impressing on them by all means to avoid quarrels with foreign Powers, and maintain the blessings of peace. With all the faults of Walpole, this was the praise of his political system, which system, on the meeting of Parliament in the spring of 1731, was violently attacked by Wyndham and Pulteney, on the plea that we were making ruinous treaties, and sacrificing British interests, in order to benefit Hanover, the eternal millstone round the neck of England. Pulteney and Bolingbroke carried the same attack into the pages of The Craftsman, but they failed to move Walpole, or to shake his power. The English Government, instead of treating Wilkes with a dignified indifference, was weak enough to show how deeply it was touched by him, dismissed him from his commission of Colonel of the Buckinghamshire Militia, and treated Lord Temple as an abettor of his, by depriving him of the Lord-Lieutenancy of the same county, and striking his name from the list of Privy Councillors, giving the Lord-Lieutenancy to Dashwood, now Lord Le Despencer. "I tell you what I'll do," said the Deacon, after a little consideration. "I feel as if both Si and you kin stand a little more'n you had yesterday. I'll cook two to-day. We'll send a big cupful over to Capt. McGillicuddy. That'll leave us two for to-morrer. After that we'll have to trust to Providence." "Indeed you won't," said the Surgeon decisively. "You'll go straight home, and stay there until you are well. You won't be fit for duty for at least a month yet, if then. If you went out into camp now you would have a relapse, and be dead inside of a week. The country between here and Chattanooga is dotted with the graves of men who have been sent back to the front too soon." "Adone do wud that—though you sound more as if you wur in a black temper wud me than as if you pitied me." "Wot about this gal he's married?" "Don't come any further." "Davy, it 'ud be cruel of us to go and leave him." "Insolent priest!" interrupted De Boteler, "do you dare to justify what you have done? Now, by my faith, if you had with proper humility acknowledged your fault and sued for pardon—pardon you should have had. But now, you leave this castle instantly. I will teach you that De Boteler will yet be master of his own house, and his own vassals. And here I swear (and the baron of Sudley uttered an imprecation) that, for your meddling knavery, no priest or monk shall ever again abide here. If the varlets want to shrieve, they can go to the Abbey; and if they want to hear mass, a priest can come from Winchcombe. But never shall another of your meddling fraternity abide at Sudley while Roland de Boteler is its lord." "My lord," said Edith, in her defence, "this woman has sworn falsely. The medicine I gave was a sovereign remedy, if given as I ordered. Ten drops would have saved the child's life; but the contents of the phial destroyed it. The words I uttered were prayers for the life of the child. My children, and all who know me, can bear witness that I have a custom of asking His blessing upon all I take in hand. I raised my eyes towards heaven, and muttered words; but, my lord, they were words of prayer—and I looked up as I prayed, to the footstool of the Lord. But it is in vain to contend: the malice of the wicked will triumph, and Edith Holgrave, who even in thought never harmed one of God's creatures, must be sacrificed to cover the guilt, or hide the thoughtlessness of another." "Aye, Sir Treasurer, thou hast reason to sink thy head! Thy odious poll-tax has mingled vengeance—nay, blood—with the cry of the bond." HoME古一级毛片免费观看
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